Then you gave us permission to pray for the dead and to intercede with You for him, so nothing remains but the answer, for it is fulfilled by the believer, and for this reason we made the final takbeer “thank you” and “peace” is a greeting of departure and an acknowledgment of the peace and safety the dead receives from God, and from us mercy, and refraining at the mention of an equal sign.

Who says that there is no recitation in the funeral prayer, but it is the supplication? Some of them said that he only praises God and praises Him after the first takbir, then he says takbir the second and prays for the Prophet, may God bless him and grant him peace, then he says takbir the third and intercedes for the dead, then he says takbir the fourth and says the salutation, and another said he recites after the first takbir the Fatiha of the Book. Then he does in all the takbirs the same as what was mentioned above, and I say this, because since it is necessary to praise and praise, then the word of God is better, and it has been called prayer, so abandoning Al-Fatihah is not good, and this is what Al-Shafi’i, Ahmad, and Dawud said.

Abu Yazid al-Bistami said, “I looked at the people and saw them dead, so I said four takbirs over them.” Some of our sheikhs said, “Abu Yazid, a self-aware scholar, saw this quality as being for someone who has no knowledge of his Lord and does not recognize Him.” It is for the people who have the most complete knowledge of God, for the perfect knower sees himself dead in the clear. The hands of his Lord, the Almighty, the Majestic, when the truth was his hearing, his sight, his hand, and his tongue praying over him. God Almighty said, “He is the one who prays over you.” So if the truth was the one who prays, then his speech would be the Qur’an.

Those who know must recite the Fatiha of the Book. The Truth will read it on their tongue and pray over them and praise Himself with His words. Then, He will exalt Himself from this connection in His praise of Himself with the tongue of His servant in His prayer at His servant’s funeral before His Lord Almighty, and the Most Merciful will be in His Qiblah and He will be responsible. The one who prays is the living and the subsisting .

Then, after the second takbir, he prays upon his reported Prophet. God Almighty said, “Indeed, God and His angels send blessings upon the Prophet.” If the honor of the angels over all other creatures had been nothing but the plural of the pronoun “they pray between them and God,” it would have been sufficient for them. After that, no other evidence would have been needed, and the accusative of the angels was not a conjunction in order for it to be fulfilled. The pronoun is inclusive of those mentioned before, and then it enlarges itself on the tongue of this praying person who knows about the illusion that this divine revelation gives about the differential lineage between God and His servants in terms of what they combine in and in terms of what they are distinguished by in the levels of preference. Perhaps that illusion leads to the illusion that the divine truths prefer some of them. over others by the differentiation of servants, since every servant in every situation is linke

Then, after reciting and praying for the Prophet, may God bless him and grant him peace, he began to pray for the dead, based on his saying, “And if there were a Qur’an by which mountains were moved, or the earth was divided, or by which the dead were spoken to, then this would be the Qur’an that was revealed to you, O Muhammad, and if the matter were to this extent and the dead were in The ruling on apparently inanimate objects due to the disappearance of the sensitive soul, so his ruling was the ruling on inanimate objects. And God Almighty said, “If We had sent down this Qur’an on a mountain, you would have seen it humbled and coming apart from the fear of God.” So He described it as fear, and His description of it as fear is the same as His description of knowledge of what was revealed to it. God Almighty said, “He only fears God.” Among His servants are scholars, so the meaning that He made obligatory for Him is non-existent Fear is only the connection of the soul with the bo