Regarding perfection, I will complete his voluntary prayers for him, and if the voluntary prayers increase, then the name of voluntary prayers is valid, and God did not testify about them to anyone except His Messenger, may God bless him and grant him peace, and he said to him a command and from the night, so pray for it as voluntary prayers for you. And God Almighty said in the authentic narration about him, and the servant continues to draw near to Me with voluntary prayers .

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So he called what was in addition to the obligatory prayers voluntary prayers, and the Messenger of God, may God’s prayers and peace be upon him, said to the Bedouins in teaching what Islam was built on. So he mentioned the obligatory duties and said, “Do you have to do anything else?” He, peace be upon him, said, “No, unless you volunteer.”

So he called what is in addition to the obligatory prayers. On the obligatory duties voluntarily .

The obligation is a bondage of necessity, because the disobedience is fulfilled by his action or omission, and anything else is a bondage of choice, but he has the choice to enter into it from the beginning, so if he enters into it according to us, the rules of bondage of necessity are binding on him, and it is necessary for him to deviate from its rule until he finishes that worship, and this is why when he said to him, should he do anything else? He, peace be upon him, said to him: It does not mean that God has not imposed on you, starting with Him, except what I have mentioned to you, unless you volunteer, unless you embark on similar acts of what the Truth desires you to do. If you volunteered and entered into it, you must fulfill it as it is obligatory in the obligations of individuals. This is the meaning of his saying, “No, except that.” Voluntary, so you must do what you have made obligatory upon yourself. In this section, vows and others like them are included. God Almigh

The Witr prayer is to know the truth in all things, and the two dawn rak’ahs are to give thanks for praying the night for what was granted to him, and for the sleeper to get up, to perform the obligatory dawn prayer, and to enter the mosque to greet the king in his house, and to stand up for Ramadan, because Ramadan is one of the names of God, so it is obligatory to stand up in remembrance of the king. He said, “The day the people will rise up before the Lord of the worlds.” The eclipse is for the manifestation that gives humility.

The Messenger of God, may God’s prayers and peace be upon him, was asked about the eclipse, and he said: God does not reveal anything except that it humbles Him.

This is what appears to the eye of the beholder from the change in the sun or The moon, even if they did not change in themselves, then the truth revealed to the eye of the beholder what was in the soul of the sun and the moon at that time of humility to God in the form of the

Abu Dawud narrated on the authority of Abu Ayyub Al-Ansari that he, may God’s prayers and peace be upon him, said that Witr is a duty upon every Muslim. So whoever likes to perform Witr with three, let him do so, and whoever likes to perform Witr with one, let him do it.

Abu Dawud narrated that the Messenger of God God, may God’s prayers and peace be upon him, used to perform Witr with seven, nine, and five.

And the general hadith about his Witr, may God’s prayers and peace be upon him, is what

It was narrated on the authority of Abdullah bin Qais, who said, I said to Aisha, how many times did the Messenger of God, may God’s prayers and peace be upon him, perform Witr. And peace be upon her. She said: He used to perform the Witr prayer with four, three, six, three, eight, three, ten, and three rak’ahs. He did not perform the Witr prayer with less than seven, nor with more than thirteen rak’ahs.

Al-Nasa’i narrated on the authority of Ibn Umar,

People disagreed about whether Witr is obligatory or Sunnah. Some say that it is obligatory, and what is obligatory according to the one who said this is between the obligation and the Sunnah, and those who say that it is a confirmed Sunnah. The discussion of its ruling has been presented and the discussion has remained about its description, time, qunut in it, and prayer on the mount. Let us mention or not from the hadiths about the matter. It is possible to make it clear to the observer that it is obligatory and not obligatory .