This state of that name accompanies the one who missed what he missed, even if he catches it at the end of sitting in his prayer, and whoever considers the ruling to be for the name that gives bowing, and it is different from the name that gives standing and reciting, and every movement in prayer has a divine name. Specific, and if another name or other divine names share it, the judiciary said

Whoever considers the rule of participation between names in prayer and that each name has a share in it, he says: It performs in such-and-such and eliminates in-such-and-such, that is, he takes from the manifestation of such-and-such name what it gives of knowledge, and from the other name what it gives of knowledge, and by the taste in that, things are distinguished according to the knowers, and the heaven is the subject of return. And the earth with cracks is indeed a telling statement, and it is not a joke, and it is not ignorance of matters like one who knows, so listen and bring with all of your might. Perhaps you will be among the people of learning and thus be among the successful .

They differed regarding the prostration of forgetfulness, whether it is obligatory or a sunnah. Some say that it is a sunnah, and some say that it is obligatory, but it is not a condition for the validity of the prayer. Malik distinguished between the prostration of forgetfulness in actions, and the prostration of forgetfulness in words, and between addition and subtraction, so he said the prostration of forgetfulness, which Incomplete actions are obligatory, and according to him, they are among the conditions of prayer.

Since forgetfulness is caused by doubt or forgetfulness, and what is required is certainty, then God should only be worshiped by those who have the clearest, most just, and strongest of knowledge from his Lord, the faith that the believer finds in his Lord within himself, which he is unable to repel and is inferior to him in strength and purity, which is based on evidence. The theory: If revelation is added to the believer or to the person who is looking, then it is undoubtedly stronger than each of the two alone, and this is not included in his prayer by forgetfulness, and only the person who is looking is included in it by forgetfulness, and so is the believer who is shaken, so the prostration of forgetfulness is obligatory for him, which is that he returns in looking at himself and his poverty. And his ability and inability to prove his deity, his riches, the necessity of his existence, and the influence of his power, for in that knowledge is a rebuke to the devil who casts

And since prayer is a conversation with the truth and its witnesses, and it was said to him

Worship God as if you see Him.

And it was said to him

Indeed, God is in the qibla of the one praying

If he directs himself in his prayer and restricts the truth to the direction of facing it, as he was told, except that he frees it from being encompassed by it, and his likeness is like a standing person looking at him and conversing with him in his qiblah, then he has neglected what is required of God of encompassing him and freeing from restriction, and he is also what the Sharia called by saying, “There is nothing like Him.” Whoever is in this state should prostrate due to his forgetfulness, which is to return that simile, imagination, and image to himself, which is prostration, and say, Glory be to my Lord, the Most High, three times, one for his sense, the second for his imagination, and the third for his mind, so that he is free from being aware of

Who says that its place is always before the salutation, and who says that it is never after the salutation, and who says that if there is a decrease, then before the salutation, and if it is for an increase, then after the salutation, and who says that he prostrates before the salutation in the places to which the Messenger of God, may God bless him and grant him peace, prostrated before the salutation and prostrates? After the salutation, in the places where the Messenger of God, may God bless him and grant him peace, prostrated after the salutation, whatever prostration occurred in other than those places, he should prostrate before the salutation. And whoever says that he does not prostrate for forgetfulness except in the five places in which the Messenger of God, may God bless him and grant him peace, prostrated only. As for other than that, then It was an obligation that he performed, and if it was a scar, there was nothing on it. What I say and go by is that the places

God Almighty said: To God belongs the matter before and after, so if he gives priority to his consideration of God over his consideration of himself regarding what he has overlooked, it is like one who prostrates before greeting the salutation, which is the position of the truthful one. I have not seen anything except that I have seen God before it .

And if he gives priority to looking at himself over looking at his Lord, as

He, peace and blessings of God be upon him, said, “Whoever knows himself knows his Lord,”

It is like someone who prostrated after greeting him, and it is the position of someone who says, “I did not see anything.” Unless I see God after him, and that is the position of those who have rational evidence for the existence of the Maker. That is, I have not seen anything except that it is proof for me for God, for He always fluctuates in evidence.