In the secrets of zakat

By Him, whoever leads Him to being alone with Him by releasing a command to Him, then its result in His solitude is absolute, so He sees its flow in divinity as the flow of divine existence in existing beings, and it is the most complete and highest of existential revelations. From here, creation was legislated with the divine names. Otherwise, what is the relationship between the possible and the necessary existence for itself ?

[ The end of man and his highest rank ]

As for those who say twelve, he considers the end of man and his highest rank, which is twelve. He also considers the names of the simple numbers, not the composites, which are twelve from one to nine, and the three complexes, which are the ten, the hundreds, and the thousands, so these are twelve. After this, there is no number except a compound in these principles, so they are Al-Basa'it Association, know that

[ Individualism and singularity ]

As for those who did not stipulate a number and said without the forty and above the four, which is a tenth of the forty, then the forty rose from multiplying the four by the ten, so it is a tenth of the forty. Just as he descended from the forty, he rose from the four and did not stop there, so he says that knowledge of God is not valid except by what is in excess of the four and less than that. The five, which is the rank of individuality, and the first rank is the three, which is for the servant, for it is what results in the knowledge of the truth. Among those who say that Friday prayers are permissible with the three, and the one who said this, I mean the one who says in addition to the four, believes that the second individuality is for the truth, which is what the servant attained from the knowledge of his threefold individuality, so the outcome was the individuality of the truth. Not his oneness, because his oneness cannot be produced by anything other than individuality,

( It was included in the chapter on the second condition, which is settlement )

All of the scholars agreed that Friday prayer is not obligatory for the traveler to settle, but they disagreed. Some of them stipulated Egypt and the Sultan, but some of them did not stipulate it, but they stipulated settling in a village or something similar to it.

( Considering this )

The people of God’s path are of two types. Among them are those whose condition changes with the breath, with knowledge of that in their hearts. They are the greatest of God’s people. They are always traveling, so it is impossible for them to settle. They are of two opinions regarding this, so whoever’s view is to establish it in a place of consideration. Breaths, the taste of their change, and the variations of manifestations are always with every soul, a sign of his stability in this state through settlement, and he is in fact a resident, not a resident, from two different aspects. For there is no place of residence, making settlement a condition of the validity and obligation of Friday prayer, even if he is traveling in his settlement, like the travel of a shipowner, as some of them said in biographies. Man in his lifetime

Your circus, oh, is like the wreck of a ship *** with people sitting and castles flying

And wh

Our scholars differed as to whether two Friday prayers are held in Egypt or one is not held .)

Who says that it is permissible and who says that it is not permissible? I say that it is permissible, except that there is something in it that does not please the heart, and it is better not to. Likewise, some of them stipulated Egypt, and some did not stipulate it. And in the absence of this condition, I say, and likewise some of them stipulated that the mosque should have a roof, and some of them did not see it and did not mention anything. Of these matters, all of them are text from the book or the Sunnah. If the congregation is valid, Friday is obligatory and nothing else.

( Considering this )

The One Egypt is the essence of man in consideration, for he is city within himself, rather it is the entire world and the essence of man is divided into two parts: subtle and dense. If it happens that the manifestation differs from man, then it is revealed to him in the apparent name as a feeling or representation, and in the hidden name as a meaning, and it is revealed. In this case, he is commanded to accept the two manifestations. It was said to Abu Saeed Al-Kharraz, “How did you know God?” He said, “plural. ”