Al-Sirhan, which is rectangular, and made it the street of the night, and it is not permissible to perform the morning prayer with its appearance, and it does not prevent the one who is fasting from eating, and it is similar to the spreading dawn that the morning prayer is performed with its appearance, and it is not permissible for the fasting person to eat while it appears, except that what is more apparent to me is that it is Similar to the spreading dawn that is prayed with the appearance of dawn, because it is connected to the redness until the rising of the sun, it is not interrupted by darkness just as the false dawn is interrupted. Likewise, the whiteness at the beginning of the night is connected to the redness, so if the redness is absent, the whiteness remains. If there was a little darkness between the whiteness and the redness, as is the case between the rectangular dawn and the redness of the dawn signs, we would join it. With the false dawn, we cancel its rul

Know that the world has been divided by the Truth into three levels, and the Truth has divided the times of prayers into three levels, so He has made the world of testimony, which is the world of sense and manifestation, in the same position as the daytime prayer. So I address the Truth by what the world of testimony and sense gives of its indications and the names that he looks at. The Messenger of God, may God’s prayers and peace be upon him, said in something like this that God said on the tongue of His servant, “God hears those who praise Him, ” meaning in prayer, so the servant here represents the truth, and this is from the apparent name, so the truth appeared in the form of this saying, “God hears those who praise Him.” Likewise, God Almighty said to His Prophet Muhammad, may God’s prayers and peace be upon him, regarding the Bedouin, so reward him until he hears the words of God, and he only heard sounds and letters from the mouth of the Prophet, may God’s prayers and

However, the isthmus of the Maghrib prayer is the servant’s exit from the world of testimony to the world of the unseen, and he passes through this isthmus of the sinews, and from it he comes upon the secrets of the acceptance of the world of the unseen to the world of testimony. It is like the sense that gives the imagination an image, and the imagination takes it with the power of thought and attaches it to the intelligible, because the imagination has softened its form that it was. It has the sense of density, so it spiritualized through the mediation of this isthmus and its cause is the Witr of the Maghrib prayer, for the action of the Witr is the one who smoothed its image to the real one so that the world of the unseen and the mind would accept it, because the mind does not accept the images of the dense and the unseen does not accept testimony, so it must be