Consensus in indicating the legitimate ruling takes the place of the text from the Qur’an or the recurring Sunnah that benefits knowledge, so this is your refuge in this purity.

Then rinse your mouth with good remembrance to remove with it the bad remembrance of gossiping, backbiting, and speaking out badly. Let your rinse mouth be with recitation, remembrance of God, reconciliation between people, enjoining good and forbidding evil. God Almighty said, “God does not like public speaking of evil,” and He said, “He goes on with slander, and He said, ‘There is no good in much of their private conversations.’” Except for the one who commands charity, kindness, reconciliation between people, and the like. This is purity in you, and I have opened the door for you. So be ungrateful in your ablution, washing, and performing tayammum on your limbs in this manner, for it is what the Truth has asked of you. We have exhausted the discussion of this purity in the revelations of Mosul, so see it there in prose and composition, and I threw it away. You're on the road

And to dispose of this purity in its entirety on every one of you, for every one of you is commanded to perform all acts of worship, such as purification, prayer, zakat, fasting, Hajj, jihad, and other legitimate deeds, and each one of you is to dispose of these acts of worship according to what his reality requires. God does not burden a soul with anything but what He has given it. He gave each thing its creation and then guided it. That is, explain how you use it in it. They are eight types that do not increase, but they may decrease in some individuals. They are the eye, ear, tongue, hand, stomach, genitals, leg, and heart. There is no addition to them in a person, but they may decrease in some individuals of this human type, such as a blind person. And the mute, the deaf, and those with disabilities, and whoever remains of those who are assigned to you, the speech will result from it.

From the speech of the Lawgiver, you learn everything related to each of these members, including the costs and they are like a tool for the communicating soul, who is charged with managing this body, and you are responsible for them in establishing justice in them. If the Messenger of God, may God bless him and grant him peace, would cut off the width of his sandal, he would take off the other one in order to straighten between his feet. He does not walk in a single shoe, and we have explained them with their perfection and the lights, dignity, mansions, secrets, and manifestations in our book called “The Positions of the Stars.” What preceded us in our knowledge on this path to its original arrangement, and I restricted it to eleven days in the month of Ramadan in the city of Al-Miriya in the year five hundred and ninety-five, suffices for the need for a professor. Rather, a professor. He is in need of it, for the two professors among them are the highest and the highest, and th

And after I have alerted you to what I have alerted you to, which will benefit you, know that God addressed man as a whole, and he did not specify his outward part of his inwardness, nor did his inward part of his outward appearance. Most people’s motives were to know the rulings of the Sharia in their outward appearances, and they neglected the legal rulings in their inward beings, except for a few, and they are qualified. God’s way, for they searched for that, both outwardly and inwardly. There was no ruling that they legally decided on their outward appearance except that they saw that that ruling had a relation to their inwardness. They took on that all the rulings of the Sharia, so they worshiped God with what He legislated for them, outwardly and inwardly. They won when the majority lost and a third group prevailed and went astray, so they took the Shariah rulings and changed them. In their inner selves, and what it left out of the ruling of the Sharia on the outer, it is ca

It was in my mind that if God delayed my life, I would write a large book in which I would state all the issues of the Sharia as they appeared in their apparent places and confirm them. If we fulfilled the legitimate issue in the apparent ruling, we would put next to it its ruling in the interior of man, so the ruling of the Sharia would apply in the apparent and inward, for the people of God’s path are Although this is their goal and purpose, God does not open up understanding to each one of them until he knows the balance of that ruling within him. So in this book we aimed at the general matter of worship, which is purity and prayer.