Your knowledge of it is that He, Glory be to Him, is not controlled, is not restricted, does not resemble anything, and does not resemble anything, so it is not controlled by what is controlled, for what is not controlled has been controlled, like your saying, “The inability to realize perception is awareness, and the truth is only encompassed by the heart,” and the meaning of that is that God Almighty does not judge the truth as being. It is neither accepted nor accepted, for the essence of the truth and its essence are unknown to the universe, especially since His Majesty, may He be glorified and exalted, has declared about Himself the two opposites in the Qur’an and Sunnah, so He made a similarity in one place, and He exalted Him in another place, with “There is nothing like Him” and it is similar to His saying, and He is the All-Hearing, the All-Seeing. So the thoughts of the simile dispersed and the thoughts of exaltation dispersed, for the Exalted is upon the truth. He has r

As for the secrets of the people of inspiration and reasoning, they do not go beyond the Sidra al-Muntaha, for to it the deeds of the sons of Adam end and the end of every matter is where it began. If a knower from someone who has no knowledge of this matter tells you that the Throne is the place of the feet, then tell him that the world of creation, command and obligation has only been divided from the Sidra. For he was divided into four levels, and the Sidra is the fifth level, so he descended from a pen to a tablet to a throne to a chair to a Sidra

So the obligatory appeared from the pen, the recommended from the tablet, the forbidden from the throne, the disliked from the Throne, the permissible from the Sidra, and the permissible is the division of the soul, and to it the souls of the world of happiness end, and to its origins, which is Zaqqum, the souls of the people of misery end. We have explained it in the book of revelations in Mawsiliyya in the chapter on Monday, and when the division of rulings appears from the Sidra. If deeds that are not devoid of one of these rulings ascend, their end must be to the place from which they appeared, since it is not known from the fact that they are divided into the Sidra. Then, from the mind, which is the pen, he looks at the imposed deeds and extends them according to what he sees in them, and from the tablet, he looks at the deeds. The one who is delegated to it, then he extends it according to what he sees in it, and from the Throne he looks at the forbidden things, and he is th

So the Book of the Righteous is in Aliyin, and the disobedient are included among them, those who commit major and minor sins. As for the Book of the Unrighteous, it is in Sijin, and it contains the roots of the Sidra tree, which is the tree of Zaqqum. There, the deeds of the ungodly end at the bottom of the lowly. For the Most Merciful has mercy on them from the Throne of Mercy, with the view we mentioned, and He has granted them bliss in their abode, in which they will neither die nor die. They love and are in the bliss of Hell, eternal and everlasting, like the bliss of a sleeper with the vision he sees in his sleep of happiness. Perhaps he is in his bed sick and suffering misery and poverty, and he sees himself in a dream as having power, grace, and dominion. If you look at the sleeper in terms of what he sees in his dream and takes pleasure in it, you say that he is in bliss and you are right. And if you looked at him in terms of what you see in his rough bed, his illness, hi