And out loud to combine the two remembrances for him, the secret remembrance, which is the remembrance in oneself, and the public remembrance, which is the remembrance in public. The servant in his prayer remembers God in the presence of the angels and whoever is present among the listeners, and this is what he recites out loud in prayer.

He said God Almighty, in the proven report about him, if he mentions me to himself, I remember him to myself, and if he mentions me in a group, I mention him in a better group than him.

He may mean by this the angels who are close to the cherubim, especially those whom he has singled out for his presence. For this virtue, he has prescribed for them to recite loudly and silently in prayer. A servant prayed, and his prayer did not remove from him everything other than it, so he did not pray, and it was not a light in his right. And whoever concealed the recitation within himself and did not see God’s remembrance of him within hims

Then there is nothing in acts of worship that attaches the servant to the positions of those who are close to him, which is the highest position of God’s saints from an angel, a messenger, a prophet, a saint, and a believer, except prayer. God Almighty said, “And prostrate and draw near.” In this case, God boasts about Him to those who are close to His angels, and that is because He says to them, “O my angels, I brought you near from the beginning and made you.” Among the special features of My angels, and this is My servant, I have placed between him and the place of nearness many barriers and great obstacles, such as psychological purposes, sensual desires, the management of family, money, children, servants, companions, and great terrors. So he cut off all of that and struggled until he prostrated and approached, and he was among those brought near. So look at what I have allocated for you, O My angels, of the honor of the place, since I have not afflicted you with this. Obstac

The investigator should not mention God except with the remembrances mentioned in the Qur’an until he is the one who follows in his remembrance, thus combining the remembrance and the recitation together in one utterance, so he obtains the reward of those who follow and remember, I mean virtue, so his breakthrough in that is of that kind, his knowledge, his secret, his condition, his position, and his station, and if he mentions it without If he intends the remembrance mentioned in the Qur’an, then he is a remembrance and nothing else, so it detracts from virtue to the extent that he lacks intention, even if that remembrance was from the Qur’an, except that he did not intend it. It has been proven that actions are based on intentions, but only what a person intends.

So you should if you say There is no god but God. If you mean by that the acclamation mentioned in the Qur’an, such as the Almighty’s saying, “So know that there is no god but God,” as well as glorification, g

As for the connection of the proof with charity, it is that God Almighty created mankind for miserliness and said that man was created to be fearful, which means in the origin of his upbringing, that if evil befalls him, he becomes fearful, and when goodness touches him in various ways. Benefit, not benefit, what gives its reality is that he gives charity, so if he gives charity, his charity is proof that he has protected himself from the poverty of his soul that God has created for him, and for this reason he said charity is proof, and since the sun is a light that reveals everything that it shines upon for whoever has sight, then revelation occurs only by the radiance of light, not by light. For light has nothing but to repel darkness, and with light, revelation occurs, and light is a veil just as darkness is a veil.

The Messenger of God, may God bless him and grant him peace, said regarding the right of his Lord Almighty, his veil is light

And he said, “God has