The path of water, so he must return it to the path of water and water it if he is able to do so. This is religious advice. Likewise, if he sees someone who is not of the religion of Islam doing an act of immorality, then the adviser must direct him from that, no matter how much he is able, to good morals, even if he is not able to do it. It was necessary for him to point out to him the defect of that. Perhaps that person would benefit from that advice due to his good praise, and he would benefit from that advice whoever was prevented from harming the person who wanted to harm him. If the one on whose behalf he was being harmed was not a Muslim, then the debtor must advise the servants of God absolutely, and for this reason it is obligatory for him to The authority is to call his infidel enemy to Islam before fighting him. If he responds, otherwise he calls him to pay the jizyah if he is of the People of the Book. If he responds to peace with what he stipulates, he will accept it.

You must take into account your situation in the time between the two prayers, and you are never free to be between two prayers, for the matter is a period, and the time between noon and afternoon is time between two prayers, and likewise between afternoon and sunset, and between sunset and evening, and between evening and morning, and between morning and noon, and the turn came and the dawn came. If the time for one prayer ends, the time for another prayer enters, except for the morning prayer. The time for the noon prayer does not enter when the time for the morning prayer ends, without disagreement. Likewise, the time for dusk and dawn enters with a difference, except that the time for noon does not enter until after the time for morning prayer has ended. It is necessary for that. A prayer time does not enter until the time for that prayer comes out. Before it, the introductory rak’ah always follows the outgoing, and it may be after sunrise, the time to perform the Fajr pra