There is no punishment for him, and he said, “The one who makes a wish attains the same amount as the owner of the money for the good he does for it, without toil, striving, asking, or calculating, and they are rewarded equally with the reward of poverty and grief that exceeds it, and God does not waste the reward of one who does a good deed and wishes.” Of his work, he said, “Money is not intended for hoarding, but rather God created it for spending. Whoever hoards it and does not give him God’s right of it that He has appointed for him, he will be burned in the fire of Hell, and he will be cauterized with it on his forehead, for it is the first thing he faces from the questioner, and he changes from him when he sees him coming towards him and towards them, then he gives him his side, turning away from it, as if it were what he saw.” And their backs, then he turned his back to him so that he would not meet him with a question, so the iron became the exact place where he stored it

And from that is the pole of the millstone, which is managed by the one who is its commander. From Chapter 455, he said, “The millstone does not rotate except on its pole, and its pole in it is its fixed core, which does not accept movement or shifting in the state of rotation.” He said by command, “It rotates, even if it were not the pole, it would not rotate, so it is the commander,” and the pole is other than it, so the command is the command and the commanded. Al-Qutb said, “He knows by force, but he does not bear witness, and he does not distinguish himself from the one who bears witness to him, even though he knows that he bears witness to it in the witnessed sentence. Thus, knowledge of God is upon him. The mill of existence turns. He knows, but he does not bear witness, bear witness, and does not differentiate.” He said, “Whoever does not know God with such knowledge does not know Him, and no one knows Him through His witnesses or witnesses.” No one knows it

Among these is the one who refused to be one of the captains, from Chapter 456. The captain said, “Whoever extracted the treasure of knowledge of God from himself when he heard the saying of the Almighty, ‘We will show them Our signs on the horizons and in their souls.’ And His saying, ‘And in yourselves, will you not see?’ And the saying of the Messenger of God, may God bless him and grant him peace, ‘Who knows himself?’” He knew his Lord

He said, “Whoever refuses to have such knowledge is not one of the prophets,” and he said, “When he knew that there is a connection between the evidence and the signified,” he asceticized his knowledge of God in terms of his looking at the evidence and no one but himself, and he was among those who knew himself in God. A group of theorists, such as Abu Hamid, went to that, but we have a different way of doing that than theirs, for what they went to in that is not valid, and what we went to is valid, which is that we take knowledge of it

And from this, it is impossible for the state to be generalized from Chapter 457. He said: Temperaments are different, and souls are subject to moods, and souls are susceptible to the occurrences, and the occurrences are responded to by the states. It is impossible for one state to be generalized, but rather for each occurrence there is a state of its own, and for this reason he specified what makes one intoxicated, soothes the other, and neither intoxication nor awakening prevailed, and he said. The state, in terms of the generality of the name, is general, and they are states that are distinguished by their effects on souls that are perceived by reason and sense. He said, “Divine wrath and satisfaction are among the states, so what then is the one who is described by the state as angry with him or pleased with him?” And it is said in the hadith that he has entered under the ruling of the state, and good manners are required in that state. He said, “The tongue of the state” was r

Among that delegation is an exposition from Chapter 458. He said, “There is no doubt and there is no concealment. Indeed, whoever puts his reins in your hand and delegates his affairs to you, even if he does not speak, he has addressed you in the most eloquent of tongues, if you follow him on the path of righteousness and what is best for what souls are made to do of repelling harm and bringing benefits,” and he said < /p

It has been proven in the report that there is nothing more beloved to God than being praised

And He is not harmed by censure, and you are harmed because you suffer, for they suffer as you suffer, and you hope from God what they do not hope for, and He said, “If not, it would not be complete.” I am the servant. He did not have enough, but he was fed up, so he threw it all on others, so he called this delegation. The man said, “Whoever grants arbitration and expands it, and yet abandons the disposal of the right to it and his property, and such a pers

Among that good are the closest to what is right from Chapter 459. He said: Those closest to God are more worthy of what is good, which is the truth due to the validity of the lineage and its closeness, and it is what is known in every contract, and if the beliefs differ in general, then what is meant by it is the same, and it is receptive to everything that you have linked and contracted with in it, and in it it will be revealed to you on the Day of Resurrection, and it is The sign between you and him, and he said, “What is the wonder of those who recognized it? Rather, the wonder in that area is of those who denied it.” He said, “The owner of the contract does not know it except by what he specifically made.” So it was said to them, “Fulfill the contracts.” And the world has no contract. He has what he fulfills. He has as many eyes as there are forms for the truth in manifestation, and they are not. It is finite, so the eyes of those who know are infinite, so the eyes produce th

And from that acceptance is the acceptance of men from Chapter 46 and < He said, “Whoever accepts what you brought to him, that is the essence of his approach to you, so do not stop with the acceptance of the face, for the acceptance of the face annihilates you and destroys you, and the acceptance of acceptance preserves you and brings you closer.” And he said, “Whoever does not understand what I said, let him look at the hadith of the Sublime .”

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