Even if it is a reward, this name is restricted to creation, not to the truth. We have disciplined the truth. And he said, “Ihsan belongs to God. He is the doer of good. And if He punishes, then He is the doer of good in the right of the punishment because He created it, so do good to it in creating it. There is nothing in the world except kindness. So you are the doer of what appears from you, even if it is.” His existence from the truth, and he said: If the truth is your hand, then it was created by you, as you say, it was created by His power and designated by His will and will, then you are more worthy of being His instrument, for He is the Maker, and this is what is witnessed. Divine actions are witnessed only by us, I mean the world .

And from that, what you have will run out, and what God has will not be removed from the door. 429 He said, “All is with God. He has the right to remain in nonexistence, whether it be or existence.” He said, “And he takes alms. What is exhausted from you is not exhausted except by taking it from you. If he does not take what he exhausts from you, then there is no one except you and him, then as for you.” And as for him, and you are with him, what you have is with him, so he did not take anything from you, and he did not give it away from you, and he said, “What is in your right is what is in your left,” so he ran out from your left, and you are the one with the right and the left. What is your left and your right is no one else, so give in charity what you have, and it will run out, for the left is what you know from some people, what the right gives in charity.

It was mentioned in the report about the man who is stronger than the wind that he is the one who gives alms wi

Among the most noble of these remembrances is the glorification of the rituals from Chapter 43 and < The rituals said, “What is accurate if it is hidden from the evidence and concealed and most precise in significance is the usual verses, for they are what is witnessed, lost, and known is unknown, so see what an amazing thing this is.” He said: “The right of the great is only established by his greatness through continued companionship, not his greatness.” When that came upon him, the ignorant person exalted the vision and said, “The vision is a veil because of the glorification of what is seen by the seer.” He said, “Whoever sees the new creation is still glorifying the divine rituals, and whoever sees the diversity of manifestation in every manifestation will never cease glorifying God,” because the matter differed over him in one eye, and he said, “When the ruling was made.” For the conditions, therefore, whoever witnesses them is still great, for they are renewed for him at ev

Among that is Islam and faith, the two precedents of Ihsan, from Chapter 431. He said, “Faith has precedence, and Islam,” he said. “And pain is accepted,” so this intercession has appeared. And the conclusion is for the Witr, so I string it with Ihsan. So the first of the three individuals. His Holiness said, “The Self, the Attributes, and the Actions,” and by the Attributes I mean the Names. These are three. And He said, “Iman is belief, so it is only by witnessing.” The news is in the imagination, so kindness and Islam are necessary to be led, and submission is only for the one who knows that the hand of truth is in his forelock, so he obeys willingly, and if he does not feel, that is, he feels, he is led unwillingly, and kindness is that you see him, and if you do not see him, then he sees you, and he said.

Among those are the grudges. They are betrayers from Chapter 432. He said, “The souls of the knowers are enclosed in tents enclosed by grudges, protected in customs, they know and deny.” He said about them that divine influences occur in the universes, so they are to them like birth to a man’s family. It was reported in the news that “by them you will be helped, and they will give birth to victory, and by them you will receive rain, and they will give birth to rain, and by them you will be provided with, and they will be born.” Sustenance was named by Abd al-Nusayr, Abd al-Mughith, Abd al-Razzaq, and so on for what remained. He said, “Toiling for the family and striving for the family” is obligatory for yourself, then for your husband, then for your child, then for your servant. This is the same as his saying: “Every day he is in a matter for himself, for what he glorifies with his praise and for his creation to worship Him, and for the matter of his family when their need for him

Among that is proving the cause, a chapter on chapter 433. He said, “If the cause necessitates the effect for its own sake, then it has precedence in rank. And if the effect precedes it in existence, then what precedes it in psychological, intrinsic necessity. If you understand this, do not care unless literature prevents you.” He said, “No one escapes to the statement of the condition except the one who escapes to say the condition.” Fear of the continuity of existence and what is known that what exists has the ruling on existence, whether it is delayed or advanced, contrary to the psychological obligation, for it is for him and not for you, so God was in him and nothing is with him in him, and it is not unlike existence. If you said, “God was and nothing is with him,” you would not say, “and he is now,” and “he is not.” Something for the existence of things, and in intrinsic necessity you say in every case God was and nothing and He is now and nothing. You know the difference, s

Among this is the love of reward, as opposed to the love of care, from Chapter 434. He said, “Love of the creature and its Creator is confined between the love of God, whom He has obligated to love, and the love of the reward for His love, for His existence is preserved,” and he said it is a sign.