Truly, and if he had not heard them, reward him until he hears the word of God, and the one who hears Muhammad, may God bless him and grant him peace, is true in the form of Muhammadiyah. He said, “Indeed, I am the servant of God,” when the cradle confined him. And look at the strength of its reference to the truth in their saying, “God is the Messiah, the son of Mary,” which is the same as his saying. You said to the people, “Take me and my mother as two special gods.” He gave me the Book, attaching truth to the creation of a letter that came to a meaning, and He made me a prophet, for He is the One who informs the truth and made me blessed. Addition to the image of Isawiyah in the truth wherever I was, in the cradle and elsewhere, and he commanded me to pray, so I prayed. He is the One. May the Holy Name bless you and pay zakat as long as I live, eternal life and righteousness. By my mother

Whoever knows himself knows his Lord

So consider these signs and look b

Among that is the one to whom there is nothing like Him. He is neither dead nor alive, from everyone who has them in Chapter 423. He said, “Whoever created death and life does not attribute them to them, for neither they nor they were what is of life, so understand and say to him the names, what has the attributes, so he is known by the name.” Not by description, and for this reason the description is not mentioned in the Book nor the Sunnah, and it is mentioned in the Qur’an. And to God belong the most beautiful names, so call upon Him by them, and it is mentioned in the Sunnah that God has ninety-nine names.

And he said to God to return, for it is the repentance, and it is the return, because repentance to God and repent to God for all, O believers, and to Him, all of him return the whole matter and said: Do not return to him until he returns to you because the first is, and if you return to you, he will return upon them to repent

Among that is the Tashheerah in Al-Shammir from Chapter 424. He said Al-Tashheerah removes what is in the gold of the metal’s dust. In the Tashheerah, that is an eye for a trial that removes what is added to the old from the attributes of creation and what is in the event from the attributes of antiquity. He said, “It is the metal and you are the gold, so you are saved from it, and in it you were formed.” He who supplies you, and after your separation from Him, He created others like you. The matter remains like this. He said, “You are the metal, and He is the one who is saved from you. There is nothing like Him.” And you have proverbs. He said, “Naturalization of nature, in terms of a person’s soul, is exercise, and in terms of his structure, it is struggle.” Through exercise, his morals are refined and made easy.

His submission and striving diminished his curiosity, so the origins and branches of it became apparent to him, so he learned through striving who he was and f

Among this is the one who flees from peace to war from Chapter 425. He who knows that guidance to the paths of God in jihad flees to peace from war, for God commanded him to seek and said, “None should incline to peace except one whose weakness is evident or one whose weakness is witnessed by the eye,” and he said the names. It has the ruling, so any name that rules for you or against you, then you are His, and it is one of the names of God Almighty, for He is your Lord, and for this reason the additions abounded, so it was said: Abdullah Abd al-Rahim Abd al-Rahman Abd al-Kafi Abd al-Baqi Abd al-Kabir. The names have reached what they have reached, and so have the euphemisms, his saying, “Indeed, my servants have found a servant from among our servants. Indeed, I am God.” It is the protector, so it is the noun of protection, and it is the pronoun ya, so this is adding a thing to itself .

Among that is the veil, a veil from Chapter 426. He said, “The king’s veil is a veil to see with it whom the subjects’ eyes are attached to. Is it by the veil or bypassing it by requesting to see the king? The veil is a test from God.” The messengers said, “It is a veil, and they call to God, not to themselves.” And the angels said, “A veil between God and the messengers, after our chain of transmission.” What is meant by the narration is the highness of the chain of transmission, and the more he says, “Ala,” and we know that. He said, “Call upon God with insight.” Then the kingdom ceased. I, and whoever follows me, then the Messenger disappeared. Abu Yazid said, “My heart told me about my Lord.” So from him he took this text of the book, O you denier, and he said, “It is not for a human being that God should speak to him except through revelation or from him.” Behind a veil, a revelation of what God delivers by raising the media, or behind a veil of what He speaks to you in the f

Among this is what is required of a created being in fulfilling rights from Chapter 427. He said: Rights are varied due to the diversity of creatures among the common people. He said rights are varied due to the diversity of divine names among the special servants of God. He said: Rulings vary due to the differences in names. Sea fish is permissible. So if you say about a fish including a porpoise, then this is forbidden. Ruling on the name. Malik was asked about the sea pig, and he said, “It is forbidden.” He was told, “It is a fish.” He said, “You have called it a pig.” Or he said, “The dead animal is forbidden as long as the name of the one who is present applies to you. If it is removed and it is said, ‘This is forced,’ it is permissible for you. See by what name the truth called you. Then you are by that name. You are yours because you are the one who found it and you are the one who is forced. So what?” I am embarrassed from you, so your judgment is in you from you. If you m

Among these is the generosity of generosity to people of determination, from Chapter 428. He said, “Whoever is generous in being able to forgive and pardon in existence, then he pardons and pardons, and forgiveness and forgiveness is generosity, so forgiveness from it is the generosity of generosity,” and he said, “The evildoer is evil, and the reward for an evil is an evil like it, and the wrongdoer is he who does what is bad.