And he was not deluded, and when the Infallible One established the position of a guard, he did not incline to misfortune, and he always used to say, “Who is guarding us tonight,” even though he knew that what is destined exists, and the guard is neither the one who prevents what is destined, nor is it a preserver? Rather, the worshiped one asked for effort and he does what he wants, and this is one of the things that he wills, and nothing he wills except what he wills. He taught, and He taught only what He gave Him, then He is .

And from that, how can creation reject the call of the Truth from Chapter 321? His image was returned to him and his goods were returned to him. What is similar to that is an echo, when it appears, it appears, so imagine the reputation that it is other than itself, and it is only its essence and its command, and what is the echo in every place? Likewise, what is this perception for every human being? Rather, that is about A special readiness other than him in some places, even if he is one of the people of the right path, even if he is one, then the beliefs are his diversity, separation, gathering, conception, and fabrication, and he in himself does not change and in his eye does not change, but in this way he sees it with the seeing member in these views, so the where is confined to it, and it is limited by the reversal from one eye to another, so he is not confused about it except The Prophet does not pay attention to this warning except one who combines exaltation with resembla

And who is the one who goes to all sects from Chapter 322? Whoever goes to all sects does not care which way he takes plunder. Whoever strays from his sweep has stripped himself of his clothing. And whoever abandons his poor self has offered his precious life for us to control the vile souls. The lion does not depart from his thicket due to the height of his determination. You may adore the status of his sanctification by his trespassing in Khisa. The wild beasts of prey flock to him, and they are the people of defense and dispute. Do you not see that the debaters in the King’s Council are disputing over words, and the leader of the group, who is the Imam, is silent in his position, while they are coming to terms with their dispute regarding the essence of his words? If he speaks a word, it is the final decision because it is the principle, but the hadith disputes with him. One of the people misbehaved, so he required good manners

Among this is the frequent transmission and the multiplication of the campaign from Chapter 323, if the people of the bees and the sects come together and the truth comes in the shadows to decide and decide, and there is nothing but returning the branch to the root. There the defects will appear, and what will be praised and what will be reprehensible in terms of controversy, and the leaders of the state will be lined up, and the distribution will be unified.

As if there were birds among them above their heads *** Not fear of injustice, but fear of honor

They are people of prestige, not backbiting, and people of presence, not disappointment, and the flying of books, so the ranks are distinguished Some of them take it with their right hand due to the strength of their certainty, some of them take it with their left hand due to their negligence, and some of them take it behind their back due to their ignorance of its matter

And from that is the knowledge of what was written and how it was arranged. From Chapter 324, writing is for the knowledgeable and the arrangement is for the wise. Wisdom did not arrange until she achieved his knowledge. Then when she learned of his knowledge in his creation, she arranged it according to his understanding. And whoever stands with this first view is keen on doing and not doing, even if the command and prohibition are among the totality of what she gave. Wisdom is knowledge, so no effect can be seen on what preceded from the ruling that was ruled. This is the mysterious secret that is not known, even if we assume that it is a hidden knowledge. Where is compulsion from choice, where is restriction from power, and where is management from the influence of predestination? Water and fire never meet except for a great matter. Knowledge in its head is a fire known to those who are close. And the righteous are ignorant of it. If the dust cleared, a person would know whethe

And from that is the rule of kingship in kingship from Chapter 325 The servant of the people is their master. They are kings. If it were not for the names, the master would not be the king. And if the names have the ruling, then the injustice that is called has been removed by virtue of his name. Be careful, for he responds when he is called by him. See how impressive the rank of the name is and what effect it gives. In drawing, the truth does not respond except to the one who calls upon it, and it is not called except by His names, which are the knowledge of His saints and prophets. The master uses the slave with his statement, and the slave uses the master with his state, and the language of the adverb is more eloquent than the language of the article, because the rulings contained in the sayings are known only by the evidence of the circumstances, so the term may not have a key or key in every chapter. Especially the texts, and with this knowledge the common people are distingu