It is upon him, and he does not take that as a law to worship him, even if he praises him. This is the benefit of her lamp, burning from a blessed tree, from the quarreling of names. This gesture is sufficient for you, so work according to it and know the value of his position .

Among these are the regulations of behavior in the intercourse with kings, from Chapter 196. The one whom the king chooses for his intercourse and chooses for him to conspire with by the name in which the king is revealed to him is by virtue of his manifestation in a glorification, so the names are varied just as pearls are varied in contracts, and in this way the news and the hadith are sometimes in the ancient and sometimes in the modern, so if Al-Sammar was in the king’s management, it was under his rule and under the authority of his name, so the king imagines that he is served and is governed by what the subjects need. If he is not like that, then he is not a king or an owner. Al-Sammar may be in the matter of disputes, appointing a defender, and what he spends on his property in the morning of his night in terms of harm and benefits, so this is the specialty of Al-Sammar. With the harmful name and the beneficial name, there is no hadith except in its occurrence. It is not va

Among that is the traveler who is repulsive from Chapter 197 Traveling is a piece of torment because of the separation from loved ones it entails. The traveler is repulsive in the travel of universes, displacement from homelands. The Most Merciful descends every night from His throne to His heaven with all His names, and in the Resurrection He descends from His throne to His bed. It has been said that travel has five benefits for the traveler.

Relieve your worries and gain a living ***, knowledge, etiquette, and the company of Majid

There is no concern but the only one because of its uniqueness. The existence of creation, companionship with the truth and the acquisition of livelihood, what the Messenger brings to him of the deeds of the workers, and knowledge in the secret of his saying, until we know, then understand and practice what they bring of all goodness, in search of a good return and the companionship of the subli

Among those three are a group in the book, from Chapter 198: The truth, the kingdom, and the clouds are two of them, God is the third, and peace, so the knees preserved by the eyes of God are noticeable. The one is a devil due to his distance from the group, and the two are two devils for lack of support and for anticipating what the hideous things will do. And the three are a group and they are the people of safety. Mostly in the book, the trinity for the sake of the hadith. And the hadith and the hadith did not disbelieve the one who said the three, rather he disbelieved by saying that God is the third of three. If he had said the third of two, he would have hit the truth and removed the curse. What do you think about two of them? God is the third of them. He means that God Almighty preserved them, meaning in the cave in the time of migration from home. One of the most difficult conditions for a person is separation from one’s homeland, so whoever’s homeland is nothingness in Et

Among that state is what is solved and what is from Chapter 199. The state is what is the state. All of existence is a state. It is not correct to remain fixed on one matter because of what new things require of the appendages. Matters are matters. He keeps saying to everything “Be” and it is. Then when it is it becomes impossible and it appears and in its place it is removed. It has no power to separate from residence or to move away from the homeland, so it returns to nothingness in the second time without slowing down. He creates, and it spends its entire existence in weariness, and so He said to it: “If you are empty, then focus on your Lord and desire.” He did not finish without being occupied, and no work finished without being used, and in nothingness he was the owner of rest. Because in the place of rest, if the Most Merciful is in a matter every day, then what do you think of the universes? He did not say that nothingness is evil except for those who are ignorant of the m