His essence so that the rule of His attributes or attributes may be revealed, for He is the origin of existence, as He was moved to exist until He was described as existing, so power appeared in Him, and He was described as lack and necessity. So He accepted this description with arrogance and asked the Truth to recognize what He saw as the names’ need for Him and their dependence upon Him. The matter, according to people of intellectual theory, is the opposite of what we have mentioned. We made it clear when we narrated it, and the realization and truth are only what we pointed out and intended. This is the most precious knowledge to have, and it is the one by which a thing is said to be, and it was, and by it every component is formed .

And from that, what are the reasons for divine control from Chapter 149? We are its causes and its fear, and among us are its enemies and its loved ones. So whoever goes out under pressure and his face is bleak, then he is the clear enemy, and he is the one who, if he takes an oath, and whoever goes out with a good soul and obedience, has all the affairs, then he is the trustworthy country, created in the best manner, and apparent in its appearance. This is the reason for the creation of the world in the two fists, the creation of the two worlds, and the designation of the two succor, so he is either thankful, or ungrateful, or angry and weary, or contented and patient. So God took over the world to demonstrate His kingdom and join in His path and took care of it with His most beautiful names and placed it in the best place and made its closeness to it within two bows or less. This is the ultimate closeness of creation to Him. The truth and He made His closeness to slaves closer t

Among that is the guardianship of human beings, from Chapter 15, and < Indeed, I will place on earth a caliph who will be believed in from every fear. He gave him tradition and enabled him to follow, so he ruled by him in the near and far, and made him the essence of existence and honored him with prostration. He is the purifying spirit and the managing imam. The One interceded for his own essence and ruled by multiplicity, being even if Every part of the world was similar to it in significance, but it was not a shadow, so this was unique in the caliphate and was distinguished by the message. He legislated what he legislated, followed, and followed. He was the mediator of the contract and the bearer of trust and covenant. He ruled and conquered when he ruled over human beings, so benefit and harm became apparent. He was the first to be harmed, as he mentioned. Then he was not limited until he harmed and reviled the truth. He gave him his heart and knew that he was his Lord, so he

And from that is the support of the king in the movement of the celestial bodies from Chapter Fifty-One and One Hundred. The movements of the celestial bodies are a labor for the birth of the angels. They extend the heavens and have the right to bow down and cover them, and it is right for them to cover whatever is in them for the space of a while, and not the place of a span unless there is in it an angel prostrating to his Lord, praiseworthy. So they are in the celestials as they are in The bellies of mothers are the fetuses, and that is why they are called Paradise. They are the ones who are glorified in the bellies of mothers until God revives those who died, and then birth occurs for them and they emerge into the world of martyrdom. Some of them resembled some animals that are not human, so they were born and returned to their mother’s womb until this day, and they were distinguished in this way from their people, like Gabriel and others, by what He revealed to them. It has b

Among that is the news in the news from Chapter 152. The news expresses secrets and the news bears witness to the believer’s faith and falsehood, and the evidence is the news of the hoopoe about what Solomon told him. He said, “We will see whether you are truthful or are of the liars, and if he bears witness