Its owner is called Abd al-Mu’ti, and God Almighty said, “Whatever mercy God opens to people, there is no one who can withhold it.

If He gives, then there is no objection, and if He withholds, then there is no giver.

I am in my soul with the goodness of God *** no matter how hard I get.

And hasten when He calls you *** to come, do not delay.

And do not panic to do something *** has come, exaggerated and overwhelmed

So separate from him, do not do so *** for seriousness is in degrading

And be It is linked to the truth *** for the good is in the linking

and do not limit it to a command *** for the solution is in the control

Know that the Presence of the prohibition is you, for the divine benevolence is absolute. The prohibition is non-acceptance because it does not suit the mood, so nature does not accept it, nor is it devoid of acceptance. You have accepted in giving what your willingness gave. If you suffered from what happened to you, it was nothing but your acceptance, and if you were blessed, it was nothing but your acceptance. And whoever accepts. The one who overflows and gives there is neither pain nor bliss, but rather the existence of pure, pure goodness. If you say, “He described himself with withholding, which is prevention, and nothing else.” We said, when he described himself as withholding in that state, “Did you remain without giving?” He says, “No, rather, I was on a gift from God,” for divine generosity refuses that. Therefore, He did not Accept what is in the place of what you have accepted. If I say, then He prevented what my purpose was attached to when He held it from me as it h

Then whoever says that God has not given me knowledge of Him except that He is asking for more and that is not a prohibition, then the situation only gives more due to the fact that it is impossible for what is infinite to enter into existence and the one who desires knowledge of God is not finite, so in every soul he is granted knowledge of Him that which he feels. With it and what he does not feel, he says that God has preserved that knowledge of it that I had, so the formation continues forever and does not cease. For this person has an obstacle to everything that did not happen in existence, as he sees the possibility of attaining it in the time in which it did not happen to him, and that is only due to his ignorance of the matter. Matters are not looked at only in terms of their possibility, but rather they are looked in terms of their possibility and in terms required by the knowledge of what is probable in them of progress and delay, and there is no emptiness in existence,