If you did not see it *** and if you did not see it

And whoever's judgment is *** as I said, I will see him

Then I will give him a home *** and if I wish to see him

If he is in my presence *** then his grave is correct.

And the possessor of existence *** He has come to spread it.

The hearts of the knowers are the burial places of the truth, just as their outward appearances are its expanses. And it is in the souls of His servants in that their hearts are the place of knowledge of it. Then they do not respect its sanctity and do not stop at its limits. For it is in them like a dead person in his grave. He has no judgment in it, but judgment. Because of the grave in it, because it is its most sacred place and its cover from the eye

It is returning from dissent to agreement.

Indeed, to repent is to return. *** So repent, and affairs will be returned to your repentance. < /p

If you follow someone in the ***, then you will be following him

And if the appearance is for him in a *** face, then from his face is latency.

He has from us movement in *** directions, but from him there is residence and stillness.

And he has no one but a helper *** if the supporter and helper so desires

Its owner is called Abd al-Tawab. From this presence, the repentants repent, so he has the first return. Then he turned to them so that they would repent, and he did not return to them except for them to return. And every reason for the cause of truth is a reality, just as every hope from God is a reality. The first return from God to the servant is the one in which He gives him the right to turn to Him. If the servant returns to Him with repentance, the truth is returned to him other than the first return, which is the return with acceptance. God does not accept the sins of His servants. He accepts repentance and obedience, and this is from His mercy toward His servants. If He had accepted the sins, they would have been with Him in the presence of witnessing, as is the case with obedience. So the truth is not witnessed by His servants except what has accepted it, and He does not accept it. Except for obedience, He does not see from His servants anything but what is good and belov