In both ways, except by a non-existent command, which is abandoning commands and prohibitions, and I must in every soul be in a matter, and that matter is not mine, for the apparent matter in my existence is only for God, which is His saying: Every day is in a matter, and in us those affairs appear, and our notables also are from those affairs. And God is a witness to what He creates from us and in us, and His saying, “When you pour into it” is what He placed in us of the voluntary will in the essence of reparation. We are the subject of what He creates in us, so the accountable person is forced to choose it. Then He created in us the meaning with which His ruling obligated us to be overflowing in that thing expressed in the matter. We only learned of these witnesses from him so that we would know the form of the matter so that we would have clear knowledge of our Lord about our matter, for his Prophet, may God bless him and grant him peace, did not command except to seek an incre

Prayer has a specific time *** The sun and its effects, so the ruling is with the sun

So look at it with the eye of the heart if it rises *** or it rises, not with the eyes of the senses and the soul

So We appeared for the sun’s disappearance in the sphere of *** and our era was for the joining of the mind and the senses

And west because the truth has set from my sight *** This is due to the rise of doubt and confusion.

The decline is evidence that can be used as evidence *** in order to differentiate between knowledge and intuition

Then dinner when the redness disappears *** The disappearance of the one who destroyed things by sense .

A

God Almighty said: Preserve the prayers, and they are nothing but these specific, temporary, written five, and just as the five preserve themselves and others, which is the twentieth, which is the second contract of the ten of the ten, and the ten is the first of the contracts, and the least is the contract between two, so likewise the prayer was divided by the Truth into two halves, one half for Him and half for His servant. He made it between prohibition and permissibility. If the servant embarked on it, he did not devote himself to other deeds other than other lawful deeds, so he preserved himself so that it would be called prayer, for prayer is busy, and he preserved other things, which is the one praying, so that the name of the one praying and his rulings remain upon him. For this reason, God legislated it for five, then he specified the time. If someone says of Witr, it is redundant. On the five, it becomes six, we said, so it is not increased except by the one who memorize