From giving a name from the divine names, even from the name God, the name God is an indication of rank and identity, an indication of the eye and does not indicate something other than the essence. This is why the solution of the word God is returned to it. You remove the alif and the lamine according to the method known to the people of God, so it remains if you make it. As a reason for creation to be attached to Him, I made the ḍamma appear, so I said, “He,” so I came with the “wāw” of the cause, and in it is the scent of singing about the worlds. The cause does not have this status because of its request for the effect, just as the effect requests it. So it was moved with the fatḥah to lighten the burden of the causality, so it was said, “He,” so it indicates an entity that is absent without being limited by created knowledge, so it remains absent for all. Whoever claims that he knows, even about the divine names, then he preoccupies them with the meanings he assigned them, so

I will turn away from the proofs of existence*** hearts that have not attained the ranks of prostration

And when she exuded pride and astonishment *** to the people of spectators and witnesses

We deprived her of the sciences and she did not attain them *** as the people of intent had attained them

Know, may God help us and you, that pride is only for God. So whoever of creation is arrogant without right is not great in the matter itself, but rather it is a claim for a situation that does not exist in the eyes of the claimant. If it has an existence and the claim is valid, then the claimant has nothing but the truth, and the right is pride. The place was not called arrogant except because the lawsuit only appeared in a place that has pride and its claim is right, so the tongue of the plaintiff was the very essence of the truth as it came, and God was his hearing and sight .

And know that God has not turned anyone away from the signs except that He has turned him away from knowledge of the matter as it is, and the signs that He has turned this servant away from are the same signs that I see for those who see them on the horizons and in their own souls until it becomes clear to them that it is the truth by which the arrogant one is arrogant. Whoever is arrogant on earth and not in heaven without right is the most ignorant of the ignorant because he has placed pride in the wrong place, since among his conditions are two things: the first is the truth that the created being accepts and the second is elevation. So whoever is arrogant on earth with the truth then the right to him is exaltation in essence and transcendence. God does not turn away from him the verses and shows them to him as an honor for this place. So if he sees it The eye of truth became clear to him, for he did not see it except with the truth, and with the truth We sent it down, and with