In knowing the condition of Qutb, his exodus and his abode, Glory be to God

And if I remind you of you, the relationship must have an effect, because the purpose of the honor of mentioning you is to remind you of you, so you will be the one remembering yourself with my tongue, and the relationship of the mention to you is greater than its relationship to me even if I were with you .

“ Chapter” in remembrance, not in the way of differentiation

The people who remember it here are also divided in this way into two groups: a sect that prohibits differentiation in dhikr because it is the specificity of each one who remembers in terms of what he is remembering, so you do not see anyone remembering except God, and in terms of his identity and specificity he does not accept comparison because one does not prefer himself, so this dhikr results in him over others. This limit revealed this with a taste, so it becomes clear to him that it is the truth itself, and another group, namely the other group, does not see the difference except with the presence of an occasion, and there is no occasion between God and His creation. So God mentioned Himself, a remembrance, and the servant remembered his Lord, a remembrance. All of them are in reality. This remembrance cannot be said to be better or greater than this, but rather it is. The great remembrance is without comparison with God Almighty, and in the right of the mentioned servant, h

( Know )

The remembrance of it, as we have mentioned, regarding it being a lawful dhikr is divided into two parts: a group that mentions it as a lawful dhikr for creation, and they say that when God Almighty created the world, He created them only to worship Him and glorify Him, so there is nothing but that it glorifies His praise, but there is no expense in praising Him. And He said, “And I did not create the jinn and mankind except To worship, so the world was created to worship Him, so when these people mention God, they remember Him in that God has legislated for them how to remember Him, and they do not know what is beneath that remembrance that is lawful with God, and if they teach it in the tongue, then this remembrance results for them because of what He has legislated, the truth in the world with this particular saying and no other, whatever mention it may be, and the other section. He believes that the world has acquired nothing from the truth except existence, and there is no existe

“ Chapter four hundred and sixty-six on knowing the state of Qutb’s migration and abode. Glory be to God. ”

Existence based on glorification is His nature *** for it is far removed from likeness and simile

And then in a second instance, He came to teach us *** that He is the Lord of resemblance and transcendence.

He has the two opposites, for He is the entire universe *** I am aware of this, the possessor of thought and alertness.

[ Indeed, God commands us in the Qur’an to praise Him ]

God Almighty said: Glory be to God when you go in the evening and when you get in the morning. The command to glorify God has been mentioned in the Qur’an in many places, and each place has a ruling that is not for the other. The sects are divided in glorifying the Truth according to each verse mentioned in the Qur’an regarding glorification. If it were not for the length, we would have included it and spoken to those who remember it.