In the knowledge of a dispute, I took a covenant with myself, and for a time I fulfilled it, and for a time I did not fulfill it, and the non-fulfillment is attributed to my servant, so do not object, for I am there.

And it is his saying, “And Our command is but one.” Then he likened the signing to the blink of an eye, or it is closer, and likewise it is closer. See the wisdom of God Almighty in this simile and what that glimpse contains of abundance in unity. Then you will know what the command is, so be firm and do not divulge it, and you will be one of the hidden, innocent, trustworthy people.

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[ Knowledge and will are established for God Almighty ]

And know that the Almighty’s saying, “If God had willed, and if God had known good in them, He would have made them hear,” requires denying knowledge of such-and-such and denying will from the truth, just as His saying, “God may know those of you who are sneaking away as a shelter,” and His saying, “God wills for you,” affirm that knowledge and will are together for God and God’s knowledge. It is not without one of two things Likewise, His will is either an attribute of Him that exists in Him and is additional to His essence, even though the provers of attributes say that it is neither Him nor something other than Him, but they must say that it is additional, as Al-Ash’ari believes, or it is the same as His essence, except that it has a special relationship to something that is called knowledge by that relationship, and so on. Whatever it is called from what God Almighty requires, it is neither proven nor denied except the connection of knowledge and will. However, what has been s

“ Chapter Four Hundred and Thirty-Five: On Knowing a Competition I took a covenant with myself, and for a time I fulfilled it, and for a time I did not fulfill it, and the non-fulfillment is attributed to my servant, so do not object, for I am there. ”

We promised and we promised, so as for our promise *** leave it if you wish, and the promise will be fulfilled

For I am generous, and generous is His title *** as we have mentioned, and the judiciary is satisfied

So the intention of enforcing the threat is due to its sincerity *** Qurm received him for allowing a fighter

< p style="color:#008000; text-align: center"> He will be deterred from his worry by his influence *** because he has the millstone, and from it he can fight

and not Enforcement is seen as anything but negligent, ***ignorant of what we said about the truth, and incapable.

( Indeed, we will not be lost )

The reward of the one who does good deeds is this in the promise, and He said in the threat. So He forgives whom He wills and punishes whom He wills. Know that this confrontation is His saying, “My mercy prevails over My wrath,” and it is His saying, “And you do not will except that God wills.” So if a servant makes a promise and God wills that that servant will break his promise and what he promised, he wills. The servant may want to break the covenant, and if he had not done that, the creature would not have been able to will. So the servant then wanted to break the covenant and violate the promise of God’s will in creating the will of the servant. This is his saying, “And at a time I did not do it.”

Do not object to the servant, for he is forced to make his choice by My will, but it should The person in this dispute, if he sees that something like this has occurred from him, should look at the speech of the Sharia regarding it, and if he sees that the apparent point of it