In knowing the struggle between the eyes of the heart

And what is between them is permissible because there is nothing between them. This is because the essence of the state of sunrise in that space is the same as its equator and it is the same as its setting. So every single movement of it in one space is sunrise, equator and sunset, and then what should be said is what is between them, but he said and what is between them due to its ambiguity. Those present, for they do not know what we have detailed in general terms and what is between them, so he brought the East and the West known in custom, then said to them, “If you are rational,” then he referred them to rational consideration. The truth is not known except through us, nor did creation exist except through it.

So from him to us and from us to him *** so he praises us and we praise him

And so is the mention of Abraham, peace be upon him, about whom God mentioned that he gave him proof against his people. I turned my

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The eye of hearts is from the beholding presence *** and upon it are the plains of the road corresponding

So see it in its turning, turning *** and turning over, for it is the present existence.

There is nothing after that but what shows its time *** and the past and the coming are continuous conversations

< p style="color:#008000; text-align: center"> The adverb in universes is not an object *** what then then and then is a minor clause

This is the truth with which you have appeared *** Our eyes, and I am the All-Knowing, the All-Knowing

If I had said what it is, your minds would not have comprehended it *** Where are the minds and then there is nothing different

[ Remembrance brings tranquility ]

God Almighty said, “Those who believe and whose hearts are reassured by the remembrance of God, by which He reminded them, not by the remembrance of God, by which He reminded them.” If she is a believer, hearts are reassured in her changeability, so she calms down to the remembrance of the breath, and she knows that remaining in one state is not correct, for the image of truth does not give narrowness or breadth. There is no room except in permutation, and there is no permutation of the truth except in the specifics of possible things, and the specifics of possible things have no end, for the divine permutation in them is endless, for every day it is in a matter wherever it was, and the matter has ceased since it was and continues from one state to another, so the essence .