He does not make a difference, or he has a choice, so it is according to what the one who pronounces it intends and according to God’s ruling on it. If we release it, the person is not free to either release it and accompany himself in that release with the meaning understood from him in the situation in that language, or he does not release it except as a legitimate act of worship according to what God wants in it, without To imagine the meaning that was put for him in that language, like the Persian who does not know the Arabic language, while he recites the Qur’an and does not understand its meaning, and he has the reward of recitation. Likewise, the Arab, in what is similar to the Qur’an and the Sunnah, recites it or reminds his Lord with it, as a legitimate act of worship according to what God intends for it, without leaning towards a particular specific aspect. Discretion and denial of the simile requires him to stop being delusional when reciting these verses, so it is safe

As for his saying, “Have you not seen the conditioning?” He called the consideration of the “conditions”? What is necessarily meant by that are the conditions, not the conditioning, because the conditioning refers to a reasonable state that has a relation to the conditioner, which is God Almighty, and no one has witnessed the attachment of divine power to things when they are created. God Almighty said, “I do not make them bear witness to the creation of the heavens and the earth,” so the conditions are The mentioned thing that we were commanded to look at is not in it, but that is so that we can take it as an example and an indication that it has some of its qualities, that is, it has become possessed of qualities, and they are the forms upon which the modified creatures have. So He said, “Do they not look at camels, how they were created... and at the mountains, how they are erected, etc., and it is not valid for them to look except So that they exist and we look at them and how

The servant is connected to the Lord and has no separation from Him, which is seen in action and appreciation

And the son was sent down a level higher than him *** The Sharia has completely defined knowledge in him

So the son looks at his father’s wealth *** since his heir was stingy and stingy.