Creation is not true by using a proverb, so what exists by assumption may not be valid to exist by the eye. If the eye of the likened person were a proverb, then a proverb would not be used except in a way. It is not valid for here what the simile and proverb occurred to exist except by hypothesis. So we learned about the use of this proverb. We are very far from Him, the Almighty, and also very close, and that is why we accepted the use of proverbs, so we combined distance and nearness, and it is called for us the near and the far, for just as He is, there is nothing like Him. He is closer than the jugular vein, and He is the All-Hearing, the All-Seeing, so He is near by the likeness and far in the form, because the imposition of a thing cannot be the same. Nor is the exact thing, and in this connection, the pilgrim’s continuation from Arafat to the gathering, and from the gathering to Mina, so the continuation of Arafat is by night, and the continuation of the day is the plural

Know that God Almighty did not create anything of the universe except living, speaking, inanimate, plant, or animal in the world above and below, which is confirmed by the Almighty’s saying: And there is nothing that does not glorify Him with His praise, but you do not understand their glorification. Indeed, He is Forbearing, and He has not hastened upon you the punishment, Forgiving and Covering. Their praise is from your hearing. Everything in the natural world is a nourishing, sensitive body. It is a speaking animal, between the obvious and the hidden. In every season, there is a chapter of this definition. Whatever is lacking from it in a limited extent, that deficiency is what is hidden from it in relation to some people, and what is apparent from it is the obvious, and therefore The limits differed regarding inanimate objects, plants, animals, and humans. According to the people of revelation, each is a speaking animal that glorifies God Almighty. And since the matter is lik