In knowing the place, do not be careful and listen, O neighbor, and it is the place of dispersing the matter and the form of concealment in the revelation of Hazrat Muhammadiyah.

The power of many is not resisted by many, and it contains the knowledge of the influence of the universe on the universe. Does it lack a divine command or knowledge, or some of it is based on knowledge and some of it is based on a divine command and the ranks of creation in that, and it contains the knowledge of narrating news and what its additional benefit is in comforting souls with it. Souls naturally deem permissible hadiths, and in it is the knowledge of the scholar’s excellence in knowledge, and in it is the knowledge of what matters should be added to the truth and what should not be, even if it has it, and in it is the knowledge of the self’s pride when blameworthy is attached to it despite the fact that it is characterized by it, so what obscures it until it is characterized by blameworthy and does not like to be described with it, and in it. The knowledge of the comparison of souls with one another in general, and in it is the knowledge of the reason for the perpetuati

“ Chapter Three Hundred and Fifty-Nine on Knowing the House of God: Beware of Me, So Listen, O Neighbor, which is the House of Discussing the Matter and the Form of Concealment in Revealing from Hazrat Muhammadiyah. ”

Look at the lack of a person's shadow in it if the sun rises and destroys his shadow in it.

That is the evidence that it was ever moved *** He began abundantly, and this amount is enough for him

If he had been at rest for a while, no effect would have appeared *** In the universe, who was, and that judgment is whoever is in it.

So the universe is from the essence of the Most Gracious, and it has no origin other than Him, so the ruling of the saying reveals it.

< p style="color:#008000; text-align: center"> Contrary to what reason requires, reject it *** For the wisdom of God’s law decrees it

I have never seen an eye or a trace of it. And if it had been, the mind would have hidden it.

[ God did not create anything except that He created for it an opposite, a likeness and a difference of opinion. ]

Know, may God support you with a spirit from Him, that when God created things according to the rule of what existence required, the origin upon which it is, and for Him was created everything other than God Almighty. He did not create anything except that He created for it an opposite, a likeness, and a disagreement, so He made agreement in disagreement, repulsion in opposition, and correspondence in proverbs, so the worst of things. Continuing, loving, and uniting the disagreement with its opponent, and for this reason the disagreement is according to the person who disagrees with it, and is not distinguished from its owner except by his ruling, so the two disagreements are united by the place and distinguished by the ruling on it. As for the proverb with its like, the occasion brings them together in affection, so every like is loved by its like for what it contains of the occasion of likeness, and if they do not come together, then the proverb resembles the disagreement in Lov