A book is like the image of the apparent and the testimony, and its being speech is like the image of the hidden and the unseen, so you are between dense and gentle, and the letters in every aspect are dense in relation to the indication they carry of the meaning assigned to them, and the meaning may be gentle or it may be dense, but the significance is gentle in every aspect, and it is what the letter carries, which is its soul. And the spirit is gentler than the image. Then God has made a surah of the Qur’an a heart from a surah, and He has made this surah equal to the Qur’an in ten weights, and He has given the verses of the Qur’an a verse to which He has given it dominion over the verse of the Qur’an, and He has made of the surahs of this Qur’an a surah that weighs a third, a half, and a quarter of it, and that is because it gave it the status of that surah, and the whole thing is His words. It is his words, there is no differentiation, and in terms of what he speaks, differen

The Qur’an being a light, including the verses it contains that expel misleading doubts, such as the Almighty’s saying, “If there had been in them gods other than God, they would have been corrupted.” And His saying, “I do not love the lost,” and His saying, “So ask them if they can speak,” and His saying, “Then bring it from Morocco,” and His saying “Then they would have sought a way to the Possessor of the Throne,” and He said, “They would have found therein discord.” And his saying, “Then produce a surah like it,” and everything that came in the context of meaning is related to its being light, because light is the one that repels injustice, and by it it is called light, since light is the repulsion .

As for it being a light, it is due to the verses in it that reveal matters and facts, such as His saying, “Every day is a matter, and We will empty it for you, you heavy ones,” and His saying, “Whoever obeys the Messenger has obeyed God,” and His saying, “Inform me of the names of these,” and His saying, “Inform me of the names of these.” I did not create with My hands and His saying, “And you do not will unless God wills.” And His saying, “Each is from God and His saying, “He inspired her immorality and piety,” and similar things that indicate the flow of facts, and such as his saying, “And God created you and what you do.”

As for it being a mercy, it is due to what He has made obligatory upon Himself to promise goodness and good tidings to His servants, such as His saying, “Do not despair of God’s mercy,” and His saying, “Your Lord has decreed upon Himself mercy,” and His saying, “My mercy encompasses all things and every sign of hope.”

As for it being guidance, every verse is clear and every text mentioned in the Qur’an is something that is not subject to possibility and cannot be understood except what is apparent at first glance, such as His saying, “And I did not create the jinn and mankind except that they should worship Me,” and His saying, “And for you there is life in retaliation,” and His saying, “Whoever does a good deed will have ten times it, and whoever does an evil deed will have ten times it.” Yes, it will not be rewarded Except for something like it, and His saying, “Whoever pardons and makes amends, his reward is from God.” And the likes of these verses are countless.

As for the fact that it is a male, it contains verses of considerations and stories of nations about their destruction due to their disbelief, such as the story of the people of Noah, Ad, and Thamud, and the people of Lot, and the people of the thicket, and the people of the Ras .

As for the fact that it is Arabic, it has good rhyme, clarification of the precise from the similar, and repetition of stories by changing the words by adding or subtracting, while fulfilling the meaning required in the definition and information, with the brevity of the pronunciation, such as his saying, “They reckon every shout against them,” and his saying, “They did not strike you except for And He said, “O earth, swallow up your water, and O sky, take up.” And the waters subsided, and the matter was decided, and it settled upon the Judi, and it was said, “Away with the wrongdoing people.” And His saying, And We revealed to the mother of Moses, Breastfeed him, and if you fear for him, then throw him into the river, and do not be afraid, and do not grieve. Indeed, we will return him to you, and I will make him one of the messengers. All of that is in one verse. It contains two glad tidings and two matters of useful knowledge and an explanation of good tidings from God .<

As for its being clear, it is due to what He explained in it of the characteristics of the people of happiness and the people of misery and the descriptions of the people of prosperity among others, such as His saying, “The believers have succeeded,” until the last verses, and His saying, “Indeed, God has purchased from the believers their souls,” and the verses of rulings, and every verse in which He explained a matter so that it might be known, so that is why He called it with all these names and made it A clear Qur’an that brings together all of these meanings that do not exist except in it. And God speaks the truth and He guides the path. Complete the twenty-first book with the completion of this chapter .

God descends wherever we are *** without the names of His Most Beautiful Self

It is light and light is its manifestation *** That is why He removed it from us

The essence of the entity is dark *** And it is the closest to the world, not the lowest

Then they grieved him in a way of honor *** The sentence is, yes, we did not grieve

God heard the voice Asking him *** what he wanted from us

This is why we will always be *** and this is why we are still

If He wills, He will give birth to us *** in the depths of His presence in security.

He will confuse the mind about his offspring *** He enjoys dr