To Him belongs an angel, a jinn, a human being, an animal, a plant, and an inanimate object. He mentioned that among the animals are bees, and among inanimate objects are the sky and the earth, even if all of them are living with us, but we go by what is usual and common sense in the prevailing sense. And the Almighty said, “And there is not a thing that does not glorify Him with His praise,” and He said, “And there is not a nation that does not have a warner in it.” And He said, “If We had made him an angel, We would have made him a man.” And He said, “If there were angels on earth walking in tranquility, We would have sent down to them from heaven an angel and a messenger.” And He said, “And We have not sent a messenger except with the tongue of a powerful Meh, meaning with their melody

Revelation is of various kinds, and this verse includes it. Some of it is received by imagination, like the tidings in the world of imagination, which is the revelation in sleep. The recipient is imagination, and the one who descends is likewise, and the revelation is likewise. Some of them are imagination in a sense upon a possessor of sense, and some are a meaning that the one inspired to finds within himself without attachment. There is no sense or imagination about who revealed it, and it may be in writing, and it is often attributed to the saints. It was revealed to Abu Abdullah Dhaqib al-Ban and to Abu Zakaria al-Baja’i in Ma`arrat in Deir al-Nuqra, and to meet ibn Makhlid, a student of Ahmad ibn Hanbal, the author of the Musnad, but he was the weakest of the group in that, so he would not find it written until after waking up from sleep. In a paper, and what this house includes is the creation of symptoms, images of entities that exist biased in the eye’s vision .

Know that if a person brings it to Him, He will unite it with him, without any division, until God Almighty grants him in that what He wants to give him from what he previously knew. So if he departs from that scene and from that state, he will be embarrassed by what happened to him, and a total and comprehensive matter has happened to him. It is not detailed, so it appears to him when he emerges as a detailed entity. Each part of it has a form of its own, so it departs from the state of its assembly until it is separated, so the forms of actions come to it all at once, and each form of it relates to the one who was originally in its existence, either for him or against it. So it attaches to his eye, the forms of his sight, and to his permission, the forms that attach to his hearing, and so do all his other senses. In its outward appearance and related to its interior are the images of its inner actions, from the actions of its thought, imagination, and all its inner faculties wit

The sun of annihilation appeared in the cave of my formation *** knowing that it would annihilate me with light

She gestured, but I did not know her indication *** That in that gesture meant me

So I was the waw of the eye, the knowledge, apparent *** The eye was hidden between the kaf and the nun

In the Tablet I have detailed crowning secrets *** The most beautiful of them was the Most Merciful in the Nun

From this house, I restricted a part that I called the annihilation in the view. Let us now mention what this house includes, according to the principles it contains, for the expansion in it is long. Know that the appearance of this house is called light, but the lights are in two parts, a light that has no rays and a shasha’ani light, so if it falls into it, the shasha’ani light. Transfiguration took away sight, and it is what the Messenger of God, may God bless him and grant him peace, referred to when it was said to him: O Messenger of God, have you seen your Lord ? So he, may God bless him and grant him peace, said, “Illuminate me, I see Him.” He said, “How can I see it?” He means the Shasha’ani light, for those rays take away sight and prevent it. From the perception of the one from whom those rays radiate, and he is also the one to whom the Prophet, peace and blessings of God be upon him, referred

when he said that God has seventy veils of light and darkness, and if