He will enter Paradise or Hell, and the people of Hell are all responsible. So if they enter Paradise and settle there, then they are called to the vision and hasten, they will be gathered into a form that is only suitable for seeing. If they return, they will be gathered in a form suitable for Paradise, and in every form he forgets the form he was in, and his ruling returns to me as the ruling on the form in which He will be moved to it and will be gathered in it. So if he enters the market place of Paradise and sees what is in it of images, then any image that he sees and approves of, he will be placed in it and will remain in Paradise always. He will be gathered from one form to another to infinity in order to know that divine breadth. Just as the images of manifestation do not repeat to him, so this one who is manifested will need to be He contrasts every form that appears to him with another form that illuminates him in his manifestation, so he continues to constantly cram in

The elements communicate with me in detail ***, including the strange knowledge they contain.

At that time, I will know the lips of my body *** over my soul and my mind from near

O my people, the sciences of revelation are superior *** by what they give to the knowledge of hearts < /p>

For the mind has no scope*** within the realm of what is seen and the unseen.

How many errors and inabilities the thought has *** and how many correct eyes the eye has!

And if it were not for the eye, no clear evidence would have appeared to the mind *** Al-Libib

As for our saying, “How many correct sights the eye has,” we brought it as a poetic artifice for what we said before at the beginning of the ver

The mind’s perception is divided into two parts: subjective perception, in which it is like the senses and does not make mistakes, and non-subjective perception, which is what it perceives with the instrument that is thought and with the instrument that is sense. Imagination imitates sense in what it gives it, and thought looks in imagination and finds things as singularities, so it wants to create an image from them that the mind memorizes, so it attributes some of the singularities. To some, he may be mistaken in attributing the matter to what it is, and he may be correct, and the mind judges to that extent, and he is wrong and correct, so the mind is imitative, and for this reason it is characterized by error, and when the Sufis saw the error of the theorists, they changed to the unambiguous method to take things from the point of certainty in order to be characterized by certain knowledge, for the ignorant person may be characterized by knowledge. With regard to his ignorance