That is, he realized that there was something that he was unable to comprehend, so this is knowledge, not science. So man will know on the Day of Resurrection his thought’s inability to comprehend what he thought he had perceived, except that he is tormented by his thought with the fire of its combustion, for the Sharia’s argument against him is valid, since it has made clear to him and expressed what he should think about. Just as He said, “Have they not thought about what is in their companion of Paradise?” meaning that it leads to the knowledge of the Messenger through evidence, and with this verse it is inferred that God Almighty must set up evidence at the hands of this Messenger to confirm him in his claim, and if that had not been the case, his statement would not have been true. In evidence of his truthfulness, he is a messenger from God, and the evidence is what is seen in him that leads to the meaning. If he had not set up the evidence, he would not have prescribed conte

And know that visitation is taken from falsehood, which is inclination. Whoever visits a people has inclined toward them himself, and if he visits them in the same sense, then he inclines toward them, turning him around. And false witness is inclining towards falsehood rather than truth. Visiting the dead is inclining towards them out of love for the attribute of death, if it befalls him, for the dead person has no judgment in himself, but rather It is in the same ruling as the one who disposes of it. It is not possible to imagine from the dead a denial, rejection, praise, blame, or objection. Rather, he is a Muslim, submitting himself to his own state. Likewise, his visitor should also have the same state with God as the dead person has with the one who disposes of it, and if he reaches this position according to the lawful limit for it, not according to the law. Absoluteness, then, will reach the level of men, and it will not be described in this capacity at all, except in its m

If you are passionate about loving wrists *** Remember from the verses which are the diamonds

For it has rebuke and protection from that *** and the most successful is the one who salutes him, that is, the capitals.

And these are matters that I did not achieve with an idea *** but they came at the hand of Qasim

And the God of creation gives justice and grace*** with the qasmat of the oppressor and the infallibility of the steadfast.

How many times is there a person attached to the angels *** and a person attached to the animals ?

Know that when I arrived at this house at the time of my ascension, the one who ascended with me to show me of His signs, Glory be to Him, as He wished, and with the King with me, I knocked on his door.