“ Chapter two hundred and sixty-seven on knowing the soul through the silence of the fa ”

According to them, it is something that is caused by a description of the servant, and it is the definition of it in most cases. »

The soul is from the world of barzakhs.

Her standing in the sciences is high *** and every difficult thing is made easy by her

And her soul is firmly in the darkness *** His Faithful Spirit supplies it

It was abrogated by marriage by an abrogator *** And his secret is buried deep inside < /p

Sami Al-Ali, her glory and extravagance *** Glory be to Him, whatever He wills to be

[ The word “nafs” in the people’s terminology has two meanings .]

Know that since the predominant view in people’s terminology of the soul is that it is the effect of one of the descriptions of the servant, we have confined ourselves to speaking about it, especially in this section, for they may apply the soul to the human being, and we will refer in this section, God willing, to the soul, but by what is the cause of this effect, then know that the word The soul, in the terminology of the people, has two aspects, from the world of the isthmus to the universal soul, because the isthmus is not an isthmus unless it has two faces, for whoever is an isthmus between them, and there is no existent except God. He made the appearance of things at the causes, so the existence of the cause is not possible except through the cause. For every entity that exists at a cause has a face to its cause and a side. To God, it is an isthmus between the cause and God. The first of the isthmuses in the entities is the existence of the universal soul, for it was created

“ Chapter two hundred and sixty-eight on knowledge of the soul ”

And it is He who brings to the heart the knowledge of the unseen in a specific way »

The spirit is two spirits, the spirit of the Ya and the command *** and the ruling establishes between the prohibition and the command

And everything else is foretelling news *** That what exists between secret and openness

And the world of the upper isthmus saves him *** by taking care of his condition from the grip of captivity

God Almighty said: “Thus have We revealed to you a spirit of Our command,” and He said, “He casts the spirit of His command upon whomsoever He will of His servants,” and He said, “The Trustworthy Spirit has sent it down upon your heart so that you may be Of the warners So he mentioned the warning, and so on in his saying: He casts the Spirit by His command upon whomsoever He wills of His servants, that He may warn,