It contains these forms, just as the essence does not change from its essence due to the conditions and symptoms that appear on it, so that what is apparent is the rule of the hidden meaning that does not exist except by ruling in the eye of the beholder, so its rulings do not exist or do not exist, and if they are fixed, then it is relied on the world as a sign, not on God. God is independent of the worlds. Rather, it is a sign of the confirmation of the meanings that have these clear rulings in the eyes of truth. The world is a sign of itself, and so is everything. Nothing is more indicative than a thing of itself, for it is a sign that does not disappear, and strange connotations disappear and are not traceable. So whoever relies on The scholar, from this perspective, has relied on a matter that is correct and unchangeable, and the truth cannot be relied upon except on him in this manner. If the truth is in a matter every day, and he does not know what that matter is, then he i

Know that this chapter is what God has revealed to His servants, and He is the Most Merciful. For truthful information, if it is not a ruling, cannot be abrogated, and the promise and threat have been mentioned by means of the report, so the Most Merciful’s soul came with the confirmation of the promise and its influence and the cessation of the influence of the threat against one person by another, and that is because the Sharia was revealed. In the tongue of the people of the Messenger, may God bless him and grant him peace, he addressed them according to what they had agreed upon. Among the things they had agreed upon in the right of what was described as generosity and perfection was the fulfillment of the promise and the removal of the rule of the threat. The people of the tongue said about that in the way of praise.

And if I promised him or promised him *** he would break my promise and fulfill my promise

It

And know that suspicion, since its rank is isthmus, has a facet of knowledge and its opposite. Then the evidence of the circumstances indicated the face of knowledge in it, we judged it with the rule of knowledge and placed it in the status of certainty, while the name of suspicion remained on it, not its ruling, for suspicion does not exist except with a kind of preponderance that is distinguished from doubt. For there is no weight in doubt, and suspicion in it is a type of weighting on the side of knowledge. Likewise, he said, “I am as my servant thinks of me, so let him think good of me.” He explained that there is weight in suspicion and it must be either on the side of good or on the side of evil, and God is based on his servant’s thoughts of him, but he did not stop here because His mercy preceded. He became angry and said, “Teacher, let him think well of me regarding the matter. Whoever does not think well of me has disobeyed God’s command and is ignorant of what divine gen

Know, may God help you, that everything other than God is defective in essence. It is true by accident, for health is exposed to the one who has innovated if God loves him with a love for a reason, such as his love for those who seek nearness with voluntary acts, so their hearing and sight will be true, so sickness and ailment will go away from him, and he will be healthy, so his sight will penetrate into every sight and his hearing into every hearing. As for what is true in essence, The one who is ill with the symptom is