In knowing the position of the traitor

Not the lovers, for they are in captivity and under the rule of the lover. The lover loved God. His wound is tyrannical, and he is the truthful one. He promised to sin with what he threatened to do, then he pardoned. He was not taken to account without repentance from the sinner, but rather out of gratitude and kindness on his part, so he wasted what he had the right to take. It was what the wrongdoer had done. He is tyrannical and what the truth threatens him with regarding the occurrence of vengeance on him. He is tyrannical because he pardoned him without any reason. The beast does not intend to harm the servants nor does it reason, so its wound is tyrannical. The lover is doomed, so someone else is the killer. So his wound is tyrannical. So Allah has the ultimate proof. If He had willed, He could have guided you all.

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The lover described that his love does not accept increase through the benevolence of the beloved, nor decrease through his cruelty.

This ruling applies only to a lover who loves him for his own sake through the manifestation of his beautiful name in him, so it does not increase in righteousness nor decrease in turning away, unlike the love of benevolence and blessings, for it accepts increase. And the deficiency, which is the defective love. Love said, “If you cut me into pieces, I will only increase love for you.” This means that our love will not diminish for that, and it is the saying of the loving woman. It is said that this is the saying of the famous Rabi’a Al-Adawiya, who raised men in every state and position, and she has separated and divided, may God be pleased with her, and it is the most amazing way of translating from Love

I love you with two loves, love of passion*** and love because you are worthy of that.

( And the other one, a slave woman, said, “The writer is reproached. ”)

O beloved of hearts, who has a toothbrush *** Have mercy today on a visitor who has come to you

You are my desire, my desire, and my joy. *** My heart refuses to love Swaka.

O my protection, my master, and my dependence. *** How long have I longed? It will be a blessing

My request for heaven is not bliss *** except that I want it to see you

( And we have this epithet )

Your bliss or your torment are the same for me *** Your love does not change or increase

So my love is in the one you choose from me *** and your love is like your creation of me new

This is the balance of moderation and it is the divine balance that is not affected by accidents and is not affected by circumstances. The lover of God does not benefit from obedience nor is harmed by disobedience to those of His servants whom He loves. The sins did not harm him or disturb his house, but rather gave him good tidings. He said, “May God pardon you, why did you give them permission?” So he offered forgiveness for asking with us and for reproaching with others, so that God would forgive you for your previous sins and what will come later. He offered forgiveness for the sin, not committing a sin on his own behalf, but rather mentioning it so that you would know God’s providence in His l

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He described the lover as not required for good manners.

Rather, good manners are required for him who has a mind and is possessed of love and has no control over it. He is not held accountable for everything that he does. If the lover is God, then he is the Great, the Sovereign, the Lawgiver of morals among the wise, the One who disciplines his friends. As

He, may God’s prayers and peace be upon him, said, “God disciplined me, so I behaved well.”

And the master is not said to be polite to his servant. Rather, it is said that the master gives what the servant who is loved and honored by him deserves. He has a blessing from him and a bounty, so the master is not required to be polite. With His servant, even if he is beloved by him .

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He described the lover as forgetting his luck and the luck of his beloved. Love emptied him, so the beloved forgot him and made him forget himself.

This is the love of love and the divine truth from which it emerged. This truth cannot be transmitted, yes it can be transmitted, except that it is one of the secrets that cannot be broadcast. Whoever reveals it will know it, and it is not permissible for him to reveal it. It is known by it and its verse from the Book of God: They forgot God, and He forgot them, and whoever forgets his image forgets his soul.