So I say that whoever conceals himself from his Lord is not pure, and since the emission of semen often takes pleasure from the human being, or even the entire animal, until he is destroyed from his Lord, except for the ruling on what comes out of it, which is the semen, the semen is not pure, and that is why we commanded purification from it, that is, general purification of all parts of the body because it comes out. Among the solids and the ribs, and whoever takes into account that the truth does not assume natural formation without it, he rules it to be pure, because the situation differed on it, as it is constricted blood that was constricted by the bladder, so it changed from the dummy, so the ruling was changed, and it is better. For us, semen is pure unless it is mixed with something impure that cannot be extricated from it, and in that case we rule that it is It is impure due to what happened to it, just as its origin and eyes were blood. If it remained in its original fo

He does not come to each sect except with what is dominant among them, and his goal is not for the righteous except for them to be ignorant of him in taking from him. If they are ignorant of him and attribute that to God and do not know by what path he reached them, it is as if he was convinced of this amount of ignorance among them and knew that they are under his authority, then he continues to lure him. In his benevolence so that he may be able to believe in his thoughts and that they are from God, so he will be stripped of his religion just as a snake is shed of its skin. Do you not see the image of the skin peeled off from it on the image of a snake? This is the case.

God Almighty said, “Indeed, you are of great character.” And He said, “The dawning of the night is harder to tread and more steadfast to speak.” And when Aisha was asked about the character of the Messenger of God, may God bless him and grant him peace, she said, “His character was the Qur’an.”

But she only said that because he singled out creation and did not That single creation must be inclusive of all the noble morals, and God described that creation with greatness, just as He described the Qur’an in His saying, “And the Great Qur’an,” and so it was the Qur’an .

Among that is the secret of the pegs and the abdals and their likening to mountains from Chapter 17. The spirits of the abdals, the notables of the possessions, from the luminaries of the seven spheres, and their parts, the zodiac, what they are characterized by in the places of ascension and their dwellings in the homes, what they encounter of calamities. Therefore, existence was divided upon them by misfortunes and good fortunes, so isolation, guardianship, impoverishment, and sufficiency, and the pegs are palliative because they are It is powerful, it has firmness and majesty, and with this glory and protection and the power of deterrence and repulsion, it must be made from it, spread, spread, and spread, so it attaches to the earth due to its compaction, and the movements of its spheres influence it. One of the most amazing sciences of men is what its doer is not named, such as the shaking of the earth and the crushing of the mountains, and they are evidence of the occurrence

So the Book of the Righteous is in Aliyin, and the disobedient are included among them, those who commit major and minor sins. As for the Book of the Unrighteous, it is in Sijin, and it contains the roots of the Sidra tree, which is the tree of Zaqqum. There, the deeds of the ungodly end at the bottom of the lowly. For the Most Merciful has mercy on them from the Throne of Mercy, with the view we mentioned, and He has granted them bliss in their abode, in which they will neither die nor die. They love and are in the bliss of Hell, eternal and everlasting, like the bliss of a sleeper with the vision he sees in his sleep of happiness. Perhaps he is in his bed sick and suffering misery and poverty, and he sees himself in a dream as having power, grace, and dominion. If you look at the sleeper in terms of what he sees in his dream and takes pleasure in it, you say that he is in bliss and you are right. And if you looked at him in terms of what you see in his rough bed, his illness, hi