[ It is inconceivable that anyone would call on God based on the reality of this name ]

If it is said that it is not correct for this to be the truth of this comprehensive name, but rather the caller comes with a special name that specifies it to the state of the one being called and designates the name that is specific to him, such as the hungry person saying, O God, feed me, for God who supplicates encompasses both the giver and the one who withholds, so it is impossible to answer if the supplicant intended what this name indicates and what the supplicant intended. Except for the Provider, the Provider, the Sustainer, whatever the impediment intends. If God feeds him, then no one responds to him except the Provider. Likewise, his saying, “And to God is the responsibility of the people, the Hajj to the House” is not intended by this name exactly what it denotes, for among its connotations are divine names that prevent the answering of the one who is obligated, and names that give an answer to the one who is obligated, so what he called by this name is except the nam

( What is with you )

On the Day of Judgment... The Most Compassionate, the Most Merciful, to soothe the hearts of those who are blocked from seeing the Lord of the Worlds. Do you not see him saying, “On the Day of Judgment, the angels and the prophets have interceded, and the believers have interceded,” and He remained the Most Merciful of the Merciful. He did not say, “And the Mighty and the Omnipotent remained” so that the soothing would occur before the action was found in their hearts. So whoever knows the meaning in this existence, it is valid for him to specialize. In the position of the Most Merciful, and whoever is ignorant of it in this existence, he enters into the common people in the Greater Resurrection and is manifested in the position of the Most Merciful, so the divisions are brought back together, and the hernia is a joint, and the intercession is a joint, with the intercession of the Most Merciful of the Merciful, from Hell on the outside of the wall to Heaven on the inside. So if the wa

[ Covering up violations ]

As for concealing transgressions, it is only in this world due to the existence of obligation, and the afterlife is not a place for obligation except on the Day of Resurrection in the place of discernment when they are called to prostrate. It is a supplication of discernment, not a supplication of obligation, except for the hadith that Al-Humaydi reported in the Book of the Budget, but it was not proven, and since the matter was linked to it, it is more like a supplication of discernment. The obligation, so they permitted prostration as the reward for those who are obligated, just as the angels come to them from God with commands and prohibitions, and what is meant by it is not the obligation, which is their saying to the happy ones: Do not be afraid and do not be sad, and this is a prohibition, and give good tidings of Paradise, and this is an order and not an obligation. Likewise, if they are commanded to prostrate, it is only to distinguish and differentiate between those who p

[ The origin of all things is separation ]

And know that the origin of all things is separation, and the first thing that appeared in the divine names, so their rulings are separated by the difference in their meanings, even if a person looks at them in terms of their entire meaning to the eye, with the known difference between its meanings in which it is reasonable that this eye was named by such-and-such, especially if the names are The course of adjectives runs on the path of praise and differentiation. He appeared, and by differentiation, you are known to us, Glory be to Him. He said, “There is nothing like Him.” And He said, “Whoever creates is like one who does not create.” So the difference between one who creates and one who does not create, and the limits of things are made clear by the distinction between things. By separation, stations and conditions are revealed, and the ranks of creation are multiplied and distinguished by them. God has eighty servants. He fulfilled them with the truths of faith, and God has o

[ Seeking refuge from hunger and preventing disease ]

And if he has not exhausted his sustenance in the knowledge of God, then his confusion is due to his ignorance of the time of obtaining sustenance, as we mentioned, by the interruption of the reason, so he is afraid of the long period of time, the expected pain of hunger, and the need that calls him to stand in it for those who do not find it easy to stand before Him in that, due to his self-esteem before him, and he was the Messenger of God. May God’s prayers and peace be upon him. He seeks refuge from hunger and says that it is miserable to sleep.

For it is a test from God that requires whoever undertakes it .