[ The relation of the world in its existence to the truth ]

Is the relation of the world in its existence to the truth the relation of the effect or the relation of the conditioned? It is impossible for the relation of the conditioned to be according to the two schools of thought. We do not say in the conditioned that it is and must be, but rather we say that if it exists then there must be the existence of its correcting condition for its existence, and we say in the world according to the doctrine of the Ashari theologian that it does not exist. It must exist, because knowledge preceded its existence, and it is impossible for something other than the known to occur, and this cannot be said about the conditional, and according to the doctrine of the opponent, namely the sages, it must exist because God required the existence of the world for its own sake, so it must exist as long as it is described by itself other than the condition, so there is no difference, then, between the Ash’arite theologian and the wise man regarding the necessity

( platform and magazine )

The description of a lover embraces obedience to his beloved and avoids disobeying him.

Their poet said.

You disobey God while you show His love*** This is impossible in The analogy is wonderful.

If your love were sincere, you would obey him. *** The lover is obedient to the one who loves.

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The lover is a slave, and the slave whoever abides by the commands of his master and avoids violating his commands and prohibitions will not be seen where he forbade him, nor will he lose him where he commanded.

[ The most famous Hajj Hazratullah ]

The most famous Hajj is a divine presence that is unique to this ruling. Any servant who is characterized by the quality of sovereignty from divine creation and then returns to the quality of right of servitude and then returns to the quality of his sovereignty in a single presence, then that is the one who is at tamattu’. If he enters into the quality of servitude with a divine quality in the event that he is characterized by that, then he is the qārīn and he is The meaning of tamattu’ is that he is obligated to perform the ruling on sacrificing. If he has a sacrificial animal and is in this state of performing the Umrah or performing the Qur’an alone, then that sacrificial animal is sufficient, and he is not obligated to offer a sacrificial animal, and it is not annulled in one sentence. And if the Hajj is isolated and he has a sacrificial animal with him, then it is not annulled. So here it means “with” and that is why the comparison is included in it due to his saying, “Whoeve

[ God has bestowed His blessings upon His servants by guiding them to faith .]

God Almighty said, “Whoever pardons and makes amends, his reward is with God.” And God Almighty said, “And whoever leaves his home as an emigrator to God and His Messenger and then death overtakes him, his reward has fallen upon God, and God has told in His Book about each of the Messengers.” He, peace be upon him, said to his nation: “I do not ask you for any reward for it.” In what he conveyed from God to them, my reward is only from God, for He is the Most High who used it in conveying it. Know that God Almighty has grace upon His servants by guiding them to believe in His Messengers, so it is obligatory for them to thank God and for the kindness of the Messenger, so God guarantees it on their behalf by making the reward of His Messenger, may God bless him and grant him peace, and including that reward. What sweetness is obligatory upon the believers for what God has guided them with, so He, may God’s prayers and peace be upon him, placed him in the status of one who has double

[ The pillars of the house and the thoughts of the heart ]

Then God Almighty made his house four corners for a divine secret, and they are in fact three corners because it is shaped like a cube. The one corner next to the stone is like the stone in the picture, cubic in shape, and for that reason it is called the Kaaba, similar to the heel. So if you consider the three pillars, you make them in the heart the place of the divine mind, and the other corner. The corner of the royal mind and the third corner is the corner of the psychological mind, for the divine is the corner of the stone, and the royal corner is the Yemeni and psychological corner, the cube that is in the stone and nothing else, and there is no place for the satanic thoughts in it, and in this way the hearts of the prophets are triangular in shape in the shape of the Kaaba.