[ The level of suspicion is barzakh ]

And know that suspicion, since its rank is isthmus, has a facet of knowledge and its opposite. Then the evidence of the circumstances indicated the face of knowledge in it, we judged it with the rule of knowledge and placed it in the status of certainty, while the name of suspicion remained on it, not its ruling, for suspicion does not exist except with a kind of preponderance that is distinguished from doubt. For there is no weight in doubt, and suspicion in it is a type of weighting on the side of knowledge. Likewise, he said, “I am as my servant thinks of me, so let him think good of me.” He explained that there is weight in suspicion and it must be either on the side of good or on the side of evil, and God is based on his servant’s thoughts of him, but he did not stop here because His mercy preceded. He became angry and said, “Teacher, let him think well of me regarding the matter. Whoever does not think well of me has disobeyed God’s command and is ignorant of what divine gen

[ Whoever is certain of the exit does not ask for ascension ]

Among this is the one who is certain of the exit but does not ask for ascension. He said, “If it is necessary to return to Him, then know that you are with Him from the first footing and He is the first breath. Do not tire yourself seeking ascension to Him. It is only your departure from your will. Do not witness it, for He is with you wherever you are, so do not set eyes on anyone but Him.” It remains for you to know Him, because if you recognized Him and knew Him, you would not seek to ascend to Him, for you have not lost Him. If you see someone seeking Him, then He is seeking His happiness on His path, and His happiness is the remission of pain from Him, and nothing else, wherever He is. The ignorant is all ignorant who seeks what will happen. No one is more ignorant than the one who seeks God, if you believe in His words. God Almighty is with you wherever you are, and by His saying, “Wherever you turn, there is the face of God,” you would know that no one sought God, but rathe

[ Information about shrines is done with taste ]

So the status of conveying the message is what is expressed in the message and nothing else. We have not stopped talking about the status of the Messenger and the Prophet, the owner of the law, except that the condition of the people of the path in what they inform about of the stations and conditions is that it be from taste, and there is no taste for us, nor for anyone else, nor for those who are not a prophet, the owner of the law, in the prophecy of legislation. Nor in the message. So how can we speak in a position that we have not reached and in a state that we have not tasted? Neither I nor anyone else, who is neither a prophet with the law of God nor a messenger. It is forbidden for us to speak about it. We only speak about what we have taste in. Other than these two positions, we have the right to speak about it according to taste, because God does not. His room

( the seven )

And the earth and those in it are the plural of those who make sense. Then he confirmed that by saying, “And there is nothing that does not glorify His praise,” and he added more emphasis by saying, “But you do not understand their glorification.” So he used the word “from” and did not bring “what,” and he used the word “from” in the gathering, “what” but did not bring “who.” Sibawayh says that the noun of “what” applies to everything.

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“ Chapter Three on Astronomy: The Atlas, the Zodiac Signs, the Gardens, the Tree of Blessings, and the Planetary Surface of the Astronomy. ”

Know that God created in the interior of this chair that we mentioned a transparent, circular body divided into twelve sections. He called the sections constellations, and they are the ones he swore to us in his book. God Almighty said, “By the heavens filled with constellations, and He settled each constellation therein as a domain. They are to the people of Paradise as the elements are to the people of this world. They are what is between the two waters.” And earthy, airy, and fiery, and from these, what is formed in Paradise is formed and what is impossible in it is impossible and corrupts. What is corrupted, I mean, is corrupted by changing its system to something else. What is reprehensible and corrupt corruption? This is the meaning of corrupting, so do not be under any illusion. Hence the Imamiyyah said of the twelve imams, for these angels are the imams of the world that is under their control. The fact that these twelve do not change their positions is why the Imamis said