As for his choosing from the combined universes, it gives separation by distinction in the eyes of the plural, for there must be a Lord and the Mastered, and one who is capable and powerful, so the plural is chosen and necessary because of the connection given to it by the truths of the divine names .

There is nothing in existence other than us *** I and he and he and he

So who For us, for us, for us, as for him, for him, for him.

Then, out of His grace and mercy, He described to us the patient ones so that we may follow their path and be characterized by their qualities when calamities and calamities come with which God afflicts His servants. He said in describing the patient people who, when a calamity befalls them, say, “Indeed, to Allah we belong, and to Him we shall return.” He wanted to remove it from them. Then he told what would be of him to whom this characteristic is, so he said. These are the ones upon whom are blessings from their Lord. He says that God thanks them for that and is a mercy by removing it from them. And those are the guided ones, to whom matters have become clear as they are .

The conscience on his sleeves returns to existence. God Almighty told a story about Moses, peace be upon him, that he said to Pharaoh and his family, “I fled from you when I feared you.” Then my Lord granted me judgment and made me one of the messengers. Then he said, “And that is a blessing that He bestowed upon me if I worshiped.” Children of Israel, so his saying, and that is a blessing, his saying, “Did we not confuse you among us?” That blessing is the upbringing of Pharaoh, and who nullifies the blessings because it is a hasty reward. If he had not said that, that would have benefited him with God, since it was Pharaoh’s business to humiliate the Children of Israel and Moses among them, and he had honored him and adopted him. This is the meaning of his saying, “If you worshiped the Children of Israel and fleeing, it would have produced for Moses the message and the rule, so he was a successor to a messenger, because a messenger cannot be.” Ruler until he becomes caliph

Al-Maliki then alerted him that whatever he did, he did it out of his command, for he has no command and is not one of the people of command, and he is a strange position among the stations. If God Almighty had permitted us to reveal him to creation, knowledge would have appeared that cannot be established for him, since three issues have emerged from his impact. A person who bore witness to God before His Prophet of His justice and purity and became his follower and made clear to him what I had heard and included himself among his followers under His condition. He is like Moses, God’s keeper and deliverer. Where is his speech with his Lord compared to his speech with Al-Khidr? So the manifestations differed in speech, and yet he was not patient because he made the exception and did not submit it to what I deny it, for it is the nature of the Prophet to be followed just as he is followed, and likewise he said: I follow except what is revealed to me, what he said, I should do or sa