It is a divine attribute, for it says: We hasten for him in it whatever We will for whomever We want. Likewise, greed is also a divine attribute, and it is what requires it.

God’s saying to His angels regarding those quarreling, “Wait on these two until they come to terms.

And subjugating the angels in The right of the believers to seek forgiveness and pray for them, this is its fruit, even if it is not mentioned verbally, then these matters are of two types, some of which are those whose names have been used to refer to the Divine Majesty, and some of which have been found traces of which have not been given a name, and some of which have been attributed to the action that is part of them but have not been given by him. A name, and some of it was given a name to it in a group by implication, such as the one to which the verb was attributed and the noun was not used, His saying, “God mocks them” and His saying, “God mocks them,” and the same as the one to which th

And among these is the one who departed and came from the door of the eighty-one-hundredth. His existence pervaded existence. From Him and in Him He departs and His servants reside. The journey of whoever chooses Him is from Him and to Him. In Him is the Noble Lord on the straight path. So He established a command He is upon and then He changed it. So see who reaches Him. He has only placed His hand in your forelock seeking Your well-being, and this is from his generosity and his precedence, is nothing but straight and on a straight path because it is in the hand of the Generous One. You have won a great fortune, O man. He has not deceived you about your Generous Lord. Remind him of the proof and explain to him the proof so that he may say, “Your generosity has deceived me, and the Generous One will not harm me,” and He is jealous of His name and remains in the heart of His servant, drawn by His foreknowledge.

And know that we may leave out the names despite their abundance if we notice the faces of those seeking them from the world, and if we do not notice that, let us go back and notice the mothers of the demands that are indispensable to us, so we will know that the names on which the mothers are attached are also the mothers of nouns, so it is easier to look at, the purpose is completed, and it is easy to transgress from these mothers. To daughters, just as it is easy to refer daughters to mothers. If you look at all the known things in the upper and lower worlds, you will find that the seven nouns expressed by adjectives according to the scholars of theology include them. We have mentioned this in our book, which we called Establishing Circles, and our purpose in this book is not in these seven mothers expressed by adjectives, but We meant the mothers from which it is necessary to find the world, just as we do not need in the intellects’ proofs to know the Truth, Glory be to Him, e

Regarding perfection, I will complete his voluntary prayers for him, and if the voluntary prayers increase, then the name of voluntary prayers is valid, and God did not testify about them to anyone except His Messenger, may God bless him and grant him peace, and he said to him a command and from the night, so pray for it as voluntary prayers for you. And God Almighty said in the authentic narration about him, and the servant continues to draw near to Me with voluntary prayers .

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So he called what was in addition to the obligatory prayers voluntary prayers, and the Messenger of God, may God’s prayers and peace be upon him, said to the Bedouins in teaching what Islam was built on. So he mentioned the obligatory duties and said, “Do you have to do anything else?” He, peace be upon him, said, “No, unless you volunteer.”

So he called what is in addition to the obligatory prayers. On the obligatory duties voluntarily .

Leaving modesty in its place is a divine attribute. God Almighty said, “Indeed, God is not ashamed to give an example. The reason for that is in two ways: either that there is nothing in existence except God, for all existence is great, so nothing of it is left out, because modesty is an abandonment, so it is a negative attribute, and abandonment is an attainment.” It is an attribute of affirmation, for there is no god but an attribute of negativity, otherwise God is an attribute of affirmation. We did not bring negation except for the sake of affirmation, and we did not bring modesty except for the sake of abandoning it, for modesty is for division and abandoning modesty is for the singularity of the plural, not for the plural. This is the one aspect.