The boy should fulfill the ruler’s right that God has imposed on him and not demand from him the right that God assigned to him before the ruler, which is his right to forgive him. If he prevents him from it, it is a bully against him and a mercy for him and a glorification of his status, since he has the right to ask him for it on the Day of Resurrection. The boy is one who has no opponent because in He performs it, and while he has it, he leaves it, so he has no opponent. The youth is one whose movement does not emanate in vain in one sentence. The meaning of this is that God heard him say, “And We did not create the heaven and the earth and what is between them in vain.” This movement emanating from the youth from what is between them, as well as the movement of every moving thing that God created between the heaven and the earth, is not absurd. The Creator is Wise, so the boy who moves or stays still has wisdom in himself, and whoever is in this state in his movements, let his movement not be in vain, whether in his hand, nor in his foot, nor in his smell, nor in his eating, nor in his touch, nor in his hearing, nor in his sight, nor in his inward being, so he knows every soul within him, what is appropriate for him, and what his master’s ruling is regarding him, and so on. This is not in vain, and if the movement is from something other than Him, then do not consider it to be in vain, for God created it, that is, its destiny, and when He destined it, it is not in vain or vanity, so He will be present with this when it occurs in the world, and if it opens to him with knowledge of the wisdom in it, then He rebukes upon rebuking, and He is the possessor of care, even if it is not opened to him in Knowing the wisdom in it is enough