Page 144 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

It is necessary that the person added to them is the one who resembles them, so they do not add to themselves except those who have the ruling of purity and sanctification. This is a testimony from the Prophet, may God bless him and grant him peace, to Salman al-Farsi of purity, divine preservation, and infallibility, as the Messenger of God, may God bless him and grant him peace, said about him. Salman was saved from us, the Ahl al-Bayt. And God bore witness to their purification and the removal of impurity from them. If nothing was added to them except a holy purifier, and divine providence occurred to him merely by the addition, then what do you think of the Ahl al-Bayt in their souls? They are the ones who are purified, rather they are the essence of purity, then this verse indicates God has joined the people of the House with the Messenger of God, may God’s prayers and peace be upon him, in His Almighty’s saying, “May God forgive you for your previous sins and what is for the future. And any filth and filth is dirtier and dirtier than sins. So God Almighty purified His Prophet, may God bless him and grant him peace, by forgiving him, so what is a sin for us if he committed it?” May God bless him and grant him peace, it would have been a sin in form, not in meaning, because blame does not attach to him for that from God or from us in Sharia. If his ruling were the ruling for sin, it would be accompanied by the blame that accompanies sin, and his saying would not be true, “to remove impurity from you, O People of the Household, and to purify you with a thorough purification. ”
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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