Page 289 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

On the narrow without expanding the narrow or narrowing the wide, and everyone looks at the point with their own selves, and the point, despite its smallness, looks at every part of its surroundings by itself, so the brief is the surrounding, and the short of it is the point, and vice versa. Look, when the matter was reduced to the elements until it reached the earth, its turbidity increased, like water in Love, oil, and every fluid in the world, its turbidity descends to the bottom and clears above. The meaning in that is what the naturalist finds of the veils that prevent one from realizing the lights of knowledge and manifestations, due to the turbidity of desires and legal doubts, and the lack of piety in the tongue, sight, hearing, food, drink, clothing, vehicle, and sexual intercourse, and the turbidity of desires by indulging in them and relieving oneself in them, even if It was permissible, but it did not prevent the attainment of desires in the Hereafter, which are greater than the desires of this world, from manifestation, because the manifestation there is upon the sight, and the sight is not the place of desires, and the manifestation here in this world is only upon the insights and the inner, not the outward, and the inner is the place of desires, and manifestation and desire do not come together in one place, so for this is the misdemeanor of the knowers and ascetics. In this world, there is a need to limit the fulfillment of its desires and to occupy oneself with earning its desires.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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