Page 137 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

His evidence is this attribution to Him, the Almighty, and faith accepts it and denies the comparison with the Almighty’s saying, “There is nothing like Him” [Page 349 of the Cairo edition] and with theoretical evidence < H3 style="color: rgb(255, 0, 0);">[ Divine jogging in the eyes of faith In the eyes of reason ] Divine hustling is not interpreted as weakening and emphasizing the Divine turn toward the servant, nor any other kind of lofty interpretations. Rather, it has been interpreted by rational people as doubling the Divine turn toward the servant with abundant reward if he comes to his Lord seeking the acts of worship that He In it is walking, such as striving to the mosques, and striving in circumambulation, and to circumambulate, and to Hajj, and to visit the sick, and to fulfill people’s needs, and to attend funerals, and every act of worship in it is striving near its place or after. [ Purifying the truth is not removing from him what he described himself with ] So ablution purifies the truth as running away, and purification is cleanliness. It is the purification of the Truth in that it does not remove from it what He described Himself with, and as for what He did not describe Himself with, which is among the attributes of possible things, then His purification from being described by any of that is for the mind. The mind is under the rule of the Sharia. If the Sharia pronounces on the attributes of the Truth what it says, then it has no refutation for that. He was a believer, and what is said and described in that capacity is acceptable
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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