Page 42 - from Sifr 4 according to Konya manuscript (The corresponding page in Maymaniya edition)

Leurs traces avancent pas à pas, comme cela a été rapporté sous l'autorité de l'Imam Ahmad ibn Hanbal, le disciple de Muqtada, le maître de son temps, dans son abstention de manger de la pastèque, car il ne lui a pas été prouvé comment le Messager de Dieu, que les prières et la paix de Dieu soient sur lui, utilisé pour le manger. Cela indique la force de sa croyance dans les conditions des conditions du Messager, que les prières et la paix de Dieu soient sur lui, dans ses mouvements, son immobilité et tous ses actions et conditions. Cela était connu de lui parce qu'il était dans une position d'héritage dans la transmission et la direction des paroles, des actes et des situations, parce que cela était possible dans l'âme de l'auditeur. Lui et ses semblables sont les gardiens de la charia pour cette nation. Quant à l'éloge des animaux, des plantes et des objets inanimés sur eux, ces types reconnaissaient les mouvements qu'on appelle frivoles de ceux qui ne sont pas appelés frivoles, donc quiconque s'y meut. Avec un mouvement qui est vain pour celui qui Celui qui voit ce mouvement ressuscité sait qu'il ne se soucie pas de Dieu. Ce groupe a vu qu'on ne déplace pas un animal, une plante ou un objet inanimé avec un mouvement qui est vain. Cette section comprend les rois chasseurs et tous ceux qui n'en ont besoin que pour le spectacle, l'amusement et le jeu. Ceux de ces groupes que nous avons mentionnés ont fait l'éloge de ce groupe [ Tout être vivant loue son Seigneur ] < p> Ainsi Dieu dit : « Et il n'y a rien qui ne glorifie sa louange, mais vous ne comprenez pas leur glorification. En effet, c'était .
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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