Correct work, for work is not worship, for worship is intrinsic to creation, and work is incidental to the truth, incidental to it, so actions differ in it and from it, and worship is one in the same. Just as it does not differentiate between God and the Most Merciful, likewise it does not differentiate between the true servant and his Lord. When we see it, no one denies it except the one who denies the Most Merciful, so for that reason. This position is called the most trustworthy loop, meaning the one that is not characterized by a hole, because in and of itself it is a firmest loop, half of which is truth and half of which is creation, like prayer, one ruling, half of which belongs to God and half to the servant. He did not say to the praying person, and to God is the outcome of all matters, so he pointed out that the reference of all this detail is to one eye, and no other eye has the quality of existence, so whoever does not say He will have such a result in this exodus, so h

The soul wins if it is characterized*** by the attributes of Jerusalem in its upbringing

Or by a fortuitous matter in which she decided to adhere to her wisdom.

They are the same in ruling as *** what the matter necessitated from her surah .

And the one who put it between them *** without an adjective was disappointed in her sentence

It has not yet been answered by what it produces *** It is what is apparent in its form

So praise be to Him for that and for that *** for entering the universe into its mercy

The fulfillment of this remembrance is that the soul does not purify itself except through its Lord, for by Him it is honored and magnified in itself, because zakat is asthma. So whoever has the truth in his hearing, sight, and all his faculties, and the image in the witness is the image of creation, then the soul of this person has been pure, his description has been nurtured, and it has grown from every delightful pair like the divine names of God and all of creation through this. The attribute in the same matter, even if it were not like this in the same matter, it would not be true for the form of creation to appear or exist, and therefore the one who inserted it was disappointed because he was ignorant of that, so imagine that he inserted it in this attribute and did not know that this attribute of himself is an intrinsic attribute that is inseparable from it and it is impossible for it to disappear, so he described it as a disappointment since he did not know. This is why he