Except Him, and nothing is distinct from Him, because you have not assumed that there is an existence except Him in particular, and there is no place for Him that distinguishes Him from others, since there is nothing else, for His hand is distinct from His leg, His head is distinct from His chest, His ear is from His eye, and every limb is distinct from other limbs and every strength. In its interior, it has a ruling that the other does not have, and a place that the other does not have, so the forms are distinguished in one eye, in which there is no distinction and no position for them. We are to Him like the members of one of us and the strong, so what then from whom are we distinguished and who is not distinguished from us, but we distinguish each other from each other as we have decided, and the rulings and stations are not attributed to our members, but rather all of that is attributed. To us, it is said that so-and-so attacked so-and-so, and so-and-so walked to so-and-so, an