For one or for many. Is it due to an accident, to an essence, or to a body? And you ask for rational evidence for that without legality. There has never been any rational evidence for that, nor has it been known by reason that souls have survival and existence after death, and all that they have taken as evidence in This is an input that is not based on a leg, so there is no take from it except that it is possible, and the possible does not provide rational evidence for the necessity of its existence or the necessity of its non-existence, because if it were like that, the reality of its possibility would be impossible. We only have what is stipulated by the Sharia. The rational person occupies himself with considering what is obligatory for him and does not go beyond it, for the period is short. Breaths are precious things, and what has passed from them will not return.