Do you not see that when the second Lām was a will that was chosen and free from mediations, how did it connect with the Alif of Oneness in a comprehensive way until its existence became a utterance indicating the Alif with correct meanings, and if the essence was hidden, then your pronouncement of the Lām achieves connection and guides you to it. He who knows himself knows his Lord. He who knows the Lām. The second is to recognize the Alif and make yourself a guide to you, then make your being a guide to you a guide to him in the right of the afterlife, and he prioritizes the servant’s knowledge of himself over his knowledge of his Lord, then after that it annihilates him from knowing himself since what was intended for him to know his Lord. Do you not see the Lām embracing the Alif and how the Lām is found in pronunciation? Before the Alif, and in this is a warning to whoever realizes this, this heavenly Lām receives from the Alif the Oneness without intermediary, so it imports