And know that some of the causes are congenital and some are relative moral. Thus, congenital causes are like the existence of a created being, given the precedence of the existence of a created being before it. It has some relation to its existence in any way, whether by an actual relation or by a characteristic, it is necessary, and in that case it is a cause, otherwise it is not a cause, and that effect may be in Uncreated, like His saying, “I respond to the supplication of the supplicant,” so the question is a reason for the existence of the answer. The responder was whatever he was, and from this truth was revealed the Almighty’s saying, “Whatever remembrance comes to them from their Lord is newly created.”