Al-Zajjaji realized that and said, “The event, which is standing, for example, is the infinitive, meaning that which is issued from the hadith, and it is the noun of the verb. He means that standing. This word is a name for this specific movement from this vowel, with which it is called standing, so that form is the one that is called standing, given the state of its existence.” He looked at the state of its expiration and non-existence, and stood, and looked at the illusion of its occurrence, and it never exists except in a movable, for it does not stand by itself. Then he said, and the verb means the word “he stood” and not the same verb issued by the movable “standing,” for example, from which the “ha” is derived. It is used to the word of the noun of the verb, which is standing, which is taken, meaning. He rose and rises from standing, because for him the indefinite is before knowledge, and the ambiguous is indefinite, and the one who is specific to know, and the time is unkno