It is not said from the point of view of truth that God is permissible for a matter to exist and it is permissible for Him not to exist, for His doing of things is not possible by looking at it or by a positive affirmation. Rather, it is said that it is permissible for God to exist and it is permissible for Him not to exist, so it lacks a probable factor, which is God Almighty, and we have been judged by the Sharia, so what We saw in it something that contradicts what we said, so what we say in truth is that God Almighty requires such-and-such and such-and-such is impossible for Him, and we do not say that it is permissible for Him to do so-and-so. This is the doctrine of the people of specialization among the people of God. As for the doctrine of the summary of specificity in God Almighty, it is a matter above this that we have disseminated in this book because most minds are obscured by their thoughts. It falls short of his understanding because it is not abstract. The introduct