The nothingness of the possible is intrinsic, that is, from the reality of its essence that it is non-existent, and if things require things for themselves, it is impossible for them to disappear, for it is impossible for the ruling of nothingness to disappear from this possible entity, whether it is characterized by existence or not, for what is characterized by existence is not the essence of the possible, but rather it is what is apparent in the essence of the possible. What is called the possible is a manifestation of the existence of the truth, so everything is destroyed. For this reason, we denied the truth by applying the word “thing” to it, and the exception is a discontinuous exception, such as His saying, “Then all the angels prostrated, all of them together, except Iblis.”