The truth is described as forbearing for not taking it, not on the path of honor, and the servant is described as forbearing for not also taking it, but on the path of honor, due to his ignorance of what God knows of that, before it is described by not holding him accountable and being remiss without neglect, so the honor of the truth is due to knowledge, not by forbearance, and the honor of the servant is by forbearance, not by knowledge, due to his ignorance of that. Knowledge before the attribute of dreaming was established in it had no honor in dreaming, so the command in it is in the position of one who is forced to make a choice, so he is not praised for making the choice except with the knowledge of being forced in that choice removed from him in the same way, because the choice contradicts the coercion, so the person then knows what is meant by the choice and sees that it is not then in The two existents, except for compulsion without coercion, it is forced, not coerced, a