Whoever enters ihram from the place of worship until afterward seeks the place of residence except near, and both of them are temples, and the one in ihram is an isthmus between them, and the two temples are its two ends. Whatever he does not reach is his delayed sin, and whatever he has done before is his previous sin, then he will be forgiven for what is between the two mosques, and concealment is forgiven, so Paradise is due for him because it It is a protection from the Fire for whoever enters it, and his self is a protection against the fire of his desires. The interior of Paradise is a burning fire, because the desire of man controls it, and it is the fire of his nature without a doubt. So the happy servant remains shrouded in protection in the advance, so that the punishment of sin does not befall him, and in the later period, he is covered in the cover of protection and infallibility, so that the sin does not befall him. Of those for whom Paradise is required, if this is h