Except for the two days, for it is a call with a command to a specific act of worship. So whoever took into account the combination in the specification of the groups, made one call to prayer and two iqamas for them, and whoever took into account the difference between noon and afternoon, made the rule of separation in the group, so he said with two calls to prayer and two iqamas, and that is why the disagreement occurred, so he said, “People with two calls to prayer and two iqamas,” and he said, “People with one call to prayer and two iqamas,” so who observed? Prayer is made after the sermon, and whoever takes care to hear the sermon makes it before the sermon, and whoever takes into account the fact that he is a remembrance of God in the form of the call to prayer, is like the one who is commanded to say like what the muezzin says, meaning that he is a remembrancer of God, not a muezzin. The one who says like the muezzin is not said to be a muezzin, but rather he is a remembranc